The essay “Remembering” by Millree Hughes has been removed at the author’s request.
Remembering
The Last Wave: Figurative Painting in Chicago at the End of the 20th Century
My catalogue essay from What Came After: Figurative Painting in Chicago 1978 – 1998, organized by Phyllis Bramson. At the Elmhurst Art Museum, September 14, 2019 – January 12, 2020:
The past is a foreign country; they do things differently there. L.P. Hartley
This exhibition features 15 artists who came to attention in Chicago over 40 years ago and, if we are to understand them properly, we must first lay out both the place and times in which they emerged. Even for those of us who lived it, it is hard to remember now how very different Chicago was in the late 1970s – less tall and shiny downtown, more a grid of gritty, heavily segregated neighborhoods. The buoyant optimism that had defined most of the 1960s had become undone by the end of the decade through a series of horrible events – the assassination of Martin Luther King, Jr. and Robert Ke
nnedy, the 1968 Democratic Convention and police riots, the Chicago 7 trial, and then Watergate – that had left a darkened culture in their wake. It is not surprising, therefore, that the artists who developed during this time, and who are the focus of this exhibition, often display imagery significantly more fraught than the artists who came before.
And while we acknowledge and reference the Chicago artists whom the artists in this exhibition “came after”, it is also important to our understanding to remember how exceedingly localized culture was at this time. Artists developed their ideas submerged in a dialogue with the artists and artwork they could actually see. For although this was to irrevocably change during the time period covered by this exhibition, at the time the artists in What Came After: Figurative Painting in Chicago 1978-1998 were emerging, art magazines and globe trotting collectors had not yet made art an international commodity. More significantly, the Internet, which for good or bad eventually destroyed all sense of locality by the new millennium, was in 1978 still only an idea circulating among a roomful of people at DARPA . In short, while we were at the cusp of the world we live in today, art movements in the 1970s were still for the most part generated locally, and people would often refer to them in that way: the San Francisco Bay Area artists, the London School, the New York School, and of course, the Chicago School, which thanks to art critic Franz Schultz’s 1972 book Fantastic Images: Chicago Art Since 1945, is known by many today as Chicago Imagism.
Aesthetically, and despite its being well documented, many people can still find Chicago Imagism to be a vague concept. This might be because our attention is drawn to the eccentricities of the individual artists rather than the underlying ideas informing their work. Or perhaps it is because we mistakenly take one of the smaller groups, such as the Hairy Who, to represent the entirety rather than seeing the larger picture. Or maybe it is simply because the Chicago School’s strong emphasis on developing a unique personal imagery interferes with our standard notions of identifying groups. Whatever the reasons, the general lack of clarity concerning the underlying philosophy requires that we take a moment to understand what ideas the artists in this current show share among themselves as well as the Chicago artists they followed.
Let’s start with two big and intertwined ideas of the Chicago School: art should be accessible and have something to say to everyday people and that, true to the American ideal, stories about the lives of these people are worth telling. This is an anti-elitist narrative, one interested in the travails and inner life of individuals. What follows from this is a general avoidance of pure abstraction in favor of more accessible representational images, most often figures. That the identifiable images created are nonetheless abstracted, often heavily so, reflects these artists’ view of the artwork as a form of psychological portraiture, reflecting on both the subject and the maker. This, in turn, leads to a belief that development of a unique vision is critical. Drawing, with its intimacy, directness, and approachability, is understood to be the simplest way to realize the artist’s personal vision. The combination of these ideas – accessibility, psychology, individuality, and intimacy – is the bright thread weaving through the works of the post-WWII Chicago School. This includes, among others, the first generation, known as the Monster Roster, comprised of the artists H.C. Westermann, Leon Golub, June Leaf, Evelyn Statsinger, Nancy Spero, Irving Petlin, Cosmo Campoli, Dominick Di Meo, Don Baum, and Seymour Rosfsky. It includes the second-generation artists of the sixties who, organized into shows by Don Baum at the Hyde Park Art Center, comprised of the artists Art Green, Gladys Nilsson, Jim Nutt, Jim Falconer, Suellen Rocca, Karl Wirsum, Roger Brown, Ed Paschke, Christina Ramberg, Barbara Rossi, Phil Hanson, Ed Flood, Ray Yoshida, Sarah Canright, and more. And it includes the artists in What Came After, whom despite their differences are, like their predecessors, involved in the same Chicago School conversation.
So even as we appreciate that the artists in What Came After’ are individuals on their own path, we can also be cognizant of this larger dialogue in which they are all participants.
Hollis Sigler, who came to the School of the Art Institute of Chicago M.F.A. program as a photo-realist, found in the Chicago School the tools to reject that style completely in pursuit of a deceptively primitive technique and dream-like subject matter with a decidedly female perspective. A female perspective, albeit with very different visual vocabularies, informs the works of Phyllis Bramson,
whose cast of silent actors and assembled objects appear engaged in some eternal Noh play, and Elenor Spiess-Ferris, whose surreal compositions speak of disappointment and loss.
Continuing in the world of dreams, but from a male perspective, is Tony Phillips, whose soft rendering of figures and landscape belies the anxiety hidden beneath.
The struggle with anxiety and male isolation plays a large role in Nicolas Africano’s unsettling work, which like much Chicago art from this period is somehow simultaneously raw and elegant.
Robert Lostutter, who merges the intimacy of drawing with a high-temperature painting palette, and addresses themes similar to Africano, subtly references the work of Richard Lindner, whose formal inventiveness and sexual overtness makes him another touchstone for the Chicago School.
Indeed, one can again see hints of Lindner, along with an architectonic approach to composition that brings to mind second generation Imagist Roger Brown, in the more geometrically abstract work of Richard Hull, who makes use of a wax ground to highlight the touch granted by drawing in his own paintings.
Incorporating the psychology afforded by formal abstraction is a major component of Hull’s work, as it is to differing degrees in the paintings of David Sharpe, who manages to pay homage to both Miró and Giotto in his playful yet mysterious tableaux.
Increasing the role of abstract imagery in their works, but without abandoning the figure, we find Paul Lamantia’s hallucinatory scenes of wanton abandon writ large,
and Jim Lutes’ hapless down-and-out protagonists struggling to maintain their own existence.
The figure is nearly, but not quite, lost altogether in the overall nether space abstractions of Susanne Doremus, who makes discreet use of hand-cut linoleum stamps for paint application to increase the viewer’s awareness of the artist’s touch,
while Michiko Ititani places her figures, colossi in battle against themselves, in an atomized realm that seems to be more phantom-zone than landscape.
The figure remains, but the integrity of the body is called into question in the hybrid painting/collages of Mary Lou Zelazny, where the identity of the characters depicted is defined as much by their materialistic desires as it is by their shadowy visages.
Fragmentation is also a subtext, along with allusions to facades and hidden identities, in the mute partial portraits of Ken Warneke.
Going a step further, seeming to dissolve in toto the distinction between personhood and object, Margaret Wharton completely dismembers wooden chairs only to reassemble them into fanciful personages that, while evoking a clear psychic identity, never leave their previous utilitarian identity fully behind.
To a lesser or greater extent, then, the 15 individuals in this exhibition represent a cross-section of the large group of artists working in Chicago to incorporate and synthesize the ideas of the Chicago School, or break free from its perceived constraints, even as the very idea of local movements was, with the approaching new century, coming to an end. That all of the works in What Came After: Figurative Painting in Chicago 1978-1998 appear as vital and rewarding today as they did when they were made tells us something about the strength of art. That the time they were made, although well within the lifetime of many of us, now appears so very distant tells us something about ourselves.
Deven Golden
2019
Invisible Man
Joseph Elmer Yoakum
June 20 – July 26, 2019
Venus Over Manhattan
980 Madison Avenue
New York, NY 10075
Thirty-five years ago I reviewed an exhibition that attempted to show Joseph Yoakum’s influence on a wide range of artists working in Chicago. I was critical of the exhibition, not because its premise was without merit, but because the works presented did not adequately illuminate the depth of Yoakum’s effect. Now, occasioned by a gobsmacking great exhibition of works by Joseph Yoakum that recently closed at Venus Over Manhattan, I find myself thinking intensely about the artist and his place in the history of Chicago art once more. The gallery, which often displays a curatorial vision more akin to a
Kunsthalle than a commercial gallery, put together a show of sixty-two of the artist’s works, an especially impressive number given how rarely his work is seen outside of Chicago. This, along with an outstanding catalogue, was more than enough for anyone unfamiliar with the artist to gain an appreciation of Yoakum’s formal inventiveness and exquisite vision.
Walking out of the show, my intention was to write a piece focusing primarily on Yoakum’s unique aesthetic. It is certainly a worthy subject, for using the simplest of materials – colored pencils, ball-point pens, graphite, and (occasionally) watercolors – Yoakum’s approach to image making is beguilingly direct, yet positively uncanny in effect. Completely eschewing linear perspective and verisimilitude, straddling an undulating
middle ground between representation and abstraction, each work presents a recognizable style and, critically, an undeniably cohesive vision. Rather than making the landscape appear smaller or less detailed to imply distance, the vistas in Yoakum’s drawings carry our eye back in space by moving from the bottom of the paper to the top, that is, the foreground is at the bottom, while a mountain is in the distance because it is higher up. The fact that this compositional approach is reminiscent of a child’s drawing can, at first blush, mislead a casual viewer to underestimate the sophistication of the artist. Dwell a moment, however, and it is apparent that his touch, the sensitivity of his line, the seductive softness of his color application, the obvious brilliance revealed in his ability to simultaneously abstract and distill the landscape, is the work of a master.
Indeed, although Yoakum started working at an advanced age, by 1969 his art was recognized and began to be heavily collected by art historians and artists in Chicago. Many a time visiting Ray Yoshida, I would leaf through the dozens of Yoakum drawings he kept on a small makeshift stand on one of his bookshelves. For Yoshida, like many of his
peers – Roger Brown, Jim Nutt, Gladys Nilsson, Ed Flood, Christina Ramberg, Phil Hanson, Karl Wirsum – had purchased the works for between $2 and $15 each. These artists were not just collectors of Yoakum’s work, but saw in his art an idea about image making that was visually in a close dialogue with their own. In spite of their very different backgrounds, to describe a Yoakum in formal terms echoes much in the work of these other 1960s Chicago artists, with their flattened, highly charged landscapes and their embrace of repetition and pattern to unify their compositions.
Admittedly, I thought little about the nature of these financial transactions at the time, other than being more than a little jealous that I had missed out, Yoakum having already passed away a few years earlier. Yoakum was, after all, considered a Naïf, or in today’s parlance, an Outsider artist, and so not considered in the same category as the art school degreed artists and historians who were collecting him. Years later, this categorization seems to me to be, at the very least, problematic, and not only for the questionable financial aspects. When you think about it, almost without exception, the labels or categories we assign to art tell us something rather basic about the style or concept of the work: Abstract Expressionist, Impressionist, Cubist, Conceptual, Surrealism, etc. In stark
contrast, the terms Naïf or Outsider are making an assumption about the person who made the work. As if we can ever truly know what thoughts are going on in an artist’s mind, or anyone else’s for that matter. The only facts we ever have to work with are in the art itself. The story of the work’s origin, the life of the artist who made it, no matter how interesting it may play as a narrative, is always beside the point. Even in the most extreme cases – I’m thinking here of Martín Ramírez, Adolf Wölfli, Henry Darger, or the artists from the Prinzhorn Collection – the back-story, if there is one, is that these artists were able to make art in spite of their circumstances, not because of them. I’ll add that Yoakum was far from being out there in that way, having had a studio, gallery representation, and talking to (if not necessarily listening to) other important artists in Chicago.
What makes something art is how densely the artist has been able to compress a tremendous amount of information and pack it into a non-linear format from which viewers (including the artist) can then unpack in a seemingly infinite number of ways.
Really, something either fulfills the criteria for being art or it doesn’t. Whatever our assumptions might be about the artist’s history or inner thoughts are simply not relevant. In the Venus Over Manhattan catalogue’s forward and acknowledgements, Adam Lindemann and Anna Christina Furney, respectively, speak against this Outsider typecasting as a disservice to the work. I think we can and should go further.
Namely that it is time, as it was with the now rightfully discarded term primitive art (an oxymoron if ever there was one), for the label Outsider to be retired. As a formal term to describe the art it tells us nothing; stylistically there are more differences between the works of so-called Outsider artists Joseph Yoakum, Henry Darger, Bill Traylor, and Adolf Wölfli than there are similarities. To continue the historical pigeonholing of Yoakum’s, or any of the other artists tagged with this label, as Outsider is a form of “separate but equal” treatment which is, as we know, impossible to do in reality. I truly believe that this is such an bad practice that I will risk repeating myself: to call any work Outsider, a term with no formal implications, is to inevitably imply that it is somehow lesser, and to render a disservice to the art’s true nature and possible greatness. All of the various related adjectives that have been applied to the artist Joseph Yoakum over the decades – folk, naïf, untrained, and Outsider – are not in an effort to explain the artwork, but in an attempt to make the artist an other. As such, these terms are more than worthless, they are misleading. Worthless because as descriptive terms they speak to perceptions and assumptions about the mindset of the artist, which consciously or
unconsciously carry negative associations, without addressing the formal concepts of his work*. They are misleading because these labels would have us relegate his work to some imagined marginal or subset of art, with the implication that we accept it as art in spite of some missing attributes – training, knowledge of art history – that are in themselves ancillary to the art works themselves. Yes, this can be said about all of the artists and artworks that have, over the years, been improperly categorized in this way. But in positing that Yoakum’s work should be labeled in anyway lesser than is especially egregious when it can be plausibly argued that he was one of the most important artists of the Chicago School. Period.
* I have argued that this is a similar mistake in trying to ascribe primary importance to the relevancy of Spiritualism in the work of Hilma af Klimt.
Joseph Yoakum: His Influence on Contemporary Art and Artists 1984
Viewing a wall of drawings by the ever astonishing Joseph Yoakum at the Frieze Art Fair this year seemed like a good enough reason to make my next things not on the Internet because I wrote them before the Internet existed posting a review of Yoakum’s work at the Carl Hammer Gallery in Chicago I wrote that was published in the New Art Examiner, March 1984 issue.
Joseph Yoakum: His Influence on Contemporary Art and Artists
Carl Hammer Gallery, Chicago
I’ve always disliked the term naive artist. The work naive adds nothing to
the understanding of the artwork and, worse, may imply a condescending attitude toward it. In addition, it is a misnomer, for the naive artist knows everything needed to make art. As in the case of the archaic term primitive art, the qualifier refers to the artist’s relationship with our society, not the formal characteristics of the artwork.
Thus, I was excited to hear about the Joseph Yoakum show, subtitled His Influence on Contemporary Art and Artists, curated by Ken Hodorowski at Carl Hammer Gallery. Mr. Hodorowski attempted to erase the line drawn between naive art and fine art, with his case in point being the work of Yoakum. The first step in his approach was to hang Yoakum’s works together with the fine artworks of other artists. But, Mr. Hodorowski went one step further, by choosing artists who admit that their work has been influenced by Yoakum. In this case then, not only has the untrained artist been placed on an equal plane with the accepted fine artists, he has been raised above them, to the level of “spiritual master”.
Now, it’s one thing to talk influences, and quite another to prove them. This is especially true of the Chicago School where similarity of concept and approach is often visually obscured by an equally important dictum to develop a personal style. Since seeing is usually believing, we are presented with a paradoxical exhibition. For if we are to show the importance of an artist’s influence on other artists to be visually personal and unique, which is certainly Yoakum’s greatest lesson, and if the other artists respond by developing truly personal styles, then the visual link is lost, and we are, in effect, to take their word for it.
In an effort to provide that visual link, Mr. Hodorowski attempted to stack the deck by a very clever selection of specific works by the other artists in the show. Many artists, when another artist or artwork makes a profound impression on them will attempt to work it out through their own artwork. This can take many forms, from direct homage to the subtle borrowing of a composition or motif. By going back in time over the body of work by the other artists in the show, Mr. Hodorowski, in most cases, found a work by each that visually shows, or can be construed as showing, a definite connection to some aspect of Yoakum’s work.
Unfortunately, in the final analysis, Joseph Yoakum: His Influence on Contemporary Art and Artists is overpowered by the vastness of its undertaking. As much as I agree with the premise, I cannot honestly say that this exhibit would convince anyone that did not already agree with it. The limited confines of Carl Hammer Gallery could fit only one artwork by each of the artists – hardly enough to prove such a complex point. Furthermore, the multitude of influences involved with the other artists works could not be taken into account, not the least of which would have been the effect of the many other untrained artists, such as Martin Ramirez, with whom they are familiar. So, what we are left with is a very worthy attempt to question the validity of artistic labels and hierarchies, without the scope needed to push it to its conclusions.
Minority Report
Dana Schutz: Imagine Me and You
Petzel
January 10 – February 23, 2019
Dana Schutz has enjoyed a rather fervent following almost since day one of her career, extolled alike by critics, collectors, artists, and ordinary viewers. Multiple artists have pointed out her work to me as an example of someone who “can really paint”. On a recent Saturday, viewing her show at Petzel, one could not help but note that the gallery was nearly overflowing with excited admirers expressing their barely contained pleasure aloud. While I can appreciate, even applaud their enthusiasm; I must admit that for me, while promise abounds, her work falls short.
I have written briefly about Schutz before, commenting on her painting of Emmett Till in the 2017 Whitney Biennial, Open Casket, which was at the center of a controversy about whether artists have the right to appropriate stories outside their own culture. I, too, criticized Open Casket, not for appropriating its subject, but for aestheticizing its subject. While I was speaking at the time specifically of this work, I think this goes to the larger issue I have with her work.
What do I mean by aestheticizing the subject? Let’s look at Mountain Group, 2018, one of the largest of the paintings in the most recent exhibition at 120 x 156 inches. In the lower right, a dour faced kneeling woman is working on a painting of snow-capped mountains. In front of her a dozen different figures are either standing in for, or blocking her view of, the mountains. There are a couple of birds (seagulls?), one in the upper left, the other just over the artist’s shoulder in the lower right, and both birds appear to be either upchucking or regurgitating, take your pick. Four black ladders enter the image from the bottom, but although a figure appears to be clutching at one of them, strangely they are barely grounded in the picture, the space between the four of them and the mountain unarticulated. The abstracted figures are handled in different ways so as, I assume, to allude to artists that have influenced Schutz, although these references, aside from Philip Guston, Max Beckmann, and perhaps Maurice Sendak, are vague. The colors are typical for the artist – rather hot burnt oranges, pomegranate reds, and Pthalo greens floating over a background of pale blues and pinks generously mixed with white. The brushwork, too, is what we have come to expect from the artist; broad, heavily laden strokes, most often applied wet on wet with an almost preternatural assurance. As described the image of her artistic heroes (or critics), precariously piled before the supplicant artist kneeling at their feet, would suggest a super-weighted scene fraught with anxiety. Yet such is not the case. Rather, as with Open Casket, the proposed subject has little if any psychological resonance, and the viewer’s attention is transferred almost instantly to the exceptional paint handling. Such is the case throughout. Dramatic titles not withstanding – Washing Monsters, 2018, Trouble and Appearance, 2019, Painting in a an Earthquake, 2019 – and regardless of the artist’s purported subject, the paintings all resonate at the same wavelength, emotionally reminiscent of a particularly soothing warm bath. This disconnect between image and emotion was an issue in Schutz’s work prior to this show, as witnessed in another of her paintings shown in the Whitney Biennial, Elevator, 2017, where we find that despite a composition smashing people and giant insects into a desperately confined space, the image before us mysteriously fails to evoke even the slightest claustrophobic twinge. What is more, as with the ambitiously scaled Mountain Group, while the even larger Elevator at 144 x 180 inches is undeniably big, it is lacking in any feeling of monumentality. Here again disconnect between image and emotion is the cause, because the perception of monumentality is an effect not of physical size, but of psychological weight, of mass not volume.
The work’s lacking psychological mass is repeatedly highlighted in its inability to convey the physical effects of gravity. Things are where they are, but do not rest on anything. Returning to Mountain Group, the ladders are neither on the ground nor resting against the mountain. Our heroine, the mountain painter, is not kneeling on the mountain, and neither is her painting leaning against it. The large mountain group rests not on the mountain, but hovers in front of it. Conversely, because there is no gravity, the bird in the upper left does not soar above the ground, but is merely stuck in place in a shallow sky.
This is endemic to the artist’s work. In the show’s other overtly autobiographic canvas, Painting in a an Earthquake, the woman’s right foot is not on the sphere (and her left foot is off the edge of the painting, perhaps indicative of the artist’s self awareness of the problem in question), her left hand rests not on her hip, but slightly in front of it, one of her right hands (the painting depicts her with two left and two right hands) wants to be holding the wall in place but merely sits in front of it, and the walls, books, cups, and various objects are not falling down, only floating in place. Even the woman’s ponytail defies gravity, leaning ever so slightly to the right. Once again we can marvel at Schutz’s skills at technique and composition, but the work’s lacking gravity, therefore lacking the possibility that things are going to actually fall down, also undermines any possibility of drama.
With another artist, the inability to convey emotions commensurate with their imagery might well be disqualifying. But the mesmerizing allure generated by Schutz’s aforementioned innate skill manipulating a viscous palette is, undeniably, intoxicating. On occasion, she can muster these skills to almost stunning effect, such as in Beat Out the Sun, 2018, where a gang of men appear to advance on a strangely shadowed Sun that presents as having a dimensionality well beyond the people or distant mountain range in the painting. And while this is an especially strong work, it also underscores the artist’s default solution, as well as her weakness. In every case, where what is required is a specificity of emotional or psychological or even intellectual realization, the artist settles for, and we are handed, a plate of butter frosting instead. This even extends, in the end, to the colors themselves, for absent the wrangling of her thoughts into clarity, the colors find themselves in service of a successful conclusion over one whose tonality is forced into obedience to its content which, in turn, limits her palette to being oddly nostalgic, an echo of the work of artists who have come before. Perhaps the artist’s self-awareness of this problem is what the regurgitating birds in Mountain Group allegorically reference.
So, for me, while Schutz continues to become a better technician, the paintings themselves remain facile. No matter however much her paint handling is a true pleasure to behold and her subject matter ambitious, on a deeper level – psychologically, emotionally – until she reaches for the shovel to dig deeper rather than a brush to paint over, her work will be as pretty and lightweight as a helium balloon, on the verge of floating away with a puff of air.
Drella on Ice
ArtMonkeyWrench welcomes its first guest contributor, artist Millree Hughes
Andy Warhol: From A to B and Back Again
Whitney Museum of American Art
Nov 12, 2018–Mar 31, 2019
“To what extent the artist is only a preliminary stage. The world as a work of art that gives birth to itself.”
Frederick Nietzsche, ‘Will to Power’.
“To perceive Camp in objects and persons is to understand Being-as-Playing-a-Role. It is the farthest extension, in sensibility, of the metaphor of life as theater.”
Susan Sontag
Andy Warhol understood that for gay men in 1960s America ‘being yourself’ was out of the question. You played straight at work and camp in the company of your friends, the simplest acts become self-conscious. In Warhol’s world everything needed to be filtered through a persona that he had manufactured to deal with ‘life’.
A short film in his current retrospective at the Whitney shows him pulling a screen-print of Marlon Brando with the help of Gerard Malanga. It’s physical work and it had me wondering: did he really wear that wig all the time?
He regarded the ‘life as art’ movement of the 1960s with suspicion – Alan Kaprow’s Happenings and the work of the Fluxus artists.
Never-the-less it appears to be the content of much of Warhol’s work:
Ordinary images taken from the newspapers and out of the supermarket tabloids.
Films of people and things often not doing anything very much.
And yet, Warhol was never willing to approach typical acts and everyday occurrences in a ‘straight’ way.
He believed that art making itself was part of the artifice and that your whole life was a creative ‘act’. In this sense he was ‘a decadent’, closer in spirit to Oscar Wilde than to a contemporary like Jasper Johns.*
Warhol would choose some terrible image from the newspaper like a car crash or electric chair. I have seen the original photograph of the electric chair; taken of the death chamber in 1923, it’s in the staff room at Sing Sing.
Very matter of fact, but in Warhol’s hands it becomes a chariot of fanciful dreams.
He loved to do this, take some brutally stark image and, by using a selection of colors with the oddest associations, almost parody it.
‘Lavender Disaster’ indeed! It comes across as a very dark gay joke.
Warhol’s parents were from the foothills of the Carpathian Mountains. Like them, he was a devout Byzantine Roman Catholic. Perhaps this lies behind his use of the Liturgical colors that play throughout the “Mao” series; Gethsemane green and the blue of Easter morning seen through stained glass.
But Gold Marilyns and pink car crashes were more his speed: color as camp satire. It distanced him from the AbExers like De Kooning and Mitchell who took their pallet from Nature.
Choreographer/Filmmaker Yvonne Rainer was a great influence. She made ordinary life the stuff of her dance pieces, which could be: combing your hair, running on the spot, or barking like a dog.
In Warhol’s hands, too, haircuts, eating, and sleeping became movies. But they were very far from natural events. Warhol’s subjects were often high and/or self-created creatures, like the co-founder of the Judson Dance Theatre and incandescent dancer Fred Herko. Although his dances were touched with a high romantic ornature, in the Whitney screenings he brings a mannered grace to ‘Haircut’, 1963, and ‘Kiss’, 1964.
Warhol had this way of doubling back on an idea with some quality of its opposite. Ordinary life lived by extraordinary people.
Although filled with wonderful things – a room of cow wallpaper, a couple of ‘Last Suppers’ – this retrospective seems a little small, most of it on the fifth floor. Notably, the most beautiful presentation is on the third floor, a showing of Warhol’s filmed ‘Screen Tests’. Shot in 16mm, Warhol made 400 of them between 1964 and 1966, and in them light and the surface quality of the Bolex film elide with the subjects face to create something that is part performance, part sculpture. The filmed person becomes an object, although their objectification is undermined by the self-conscious aura that celebrity brings to the subject.
None of them can really just ‘be’, perhaps because they feel that History, and Warhol, is watching them.
After his appalling shooting by Valerie Solanas, there is a marked change in Warhol’s work, and what happens next – the screen print portraits on the first floor or the adverts that appear cold and bald on the third floor – appears less convincing. The work loses the quality of black farce that makes the work of the 60s so powerful. Did his studio managers, Fred Hughes and Vincent Fremont, weed out the darker elements for their own and Warhol’s safety?
But without being able to see the world through the eyes of those that are both ‘real’ and ‘not real’, the work loses a central conceit. The appropriations come to look like recapitulations rather than parodies. The portraits are promotions and the adverts are well…adverts.
It’s not until near the end of his life that the satirical edge comes back into the work. He questions Abstract painting and asks what ‘gesture’ and ‘intention’ can also mean. ‘Rorschach’, 1984, and ‘Oxidation Painting’, 1978, are jokes at the expense of Contemporary painting.
In Lou Reed and John Cale’s lit up album ‘Songs for Drella’, 1990, the lyrics paint a picture of the man behind ‘the act’; a memoriam to a slow moving giant. A man who was shocked by the self-destructive lives of some of the Factory people and a little bit horrified at being held in some way responsible for them. Alone and often in pain, waiting for ideas to occur, for real friends to call.
In time Warhol’s images will all go out of fashion because of over saturation; his foundation and his biggest collectors hastening that end. His images on socks and skateboards at the Whitney gift store are a disaster all their own, a terrible joke at the expense of their benefactor.
But the ideas will take longer to absorb.
Warhol was an intellectual, the subject of his work was media administrated images and what, in our time, has become the economy of ‘likes’. He chose whatever people were talking about: Celebrities, gangsters, and products. Then he let everything he chose be mediated by a persona, his own in the paintings, and the gay, high, or famous ones that changed the nature of the filmed activities. The final project went beyond pluralism, to a place where the self-created identity is more significant than the one designed by society, by race, culture or gender.
*who BTW has strenuously denied calling him ‘swish’, the two becoming friends soon after meeting.
Millree Hughes, March 2019
Judith Linhares: Riptide, Catalogue Essay for 2011 Exhibition at Ed Thorp Gallery
Here is another addition in my ongoing project to post writings previously not online. This month I’ve selected a catalogue essay written in 2011 in honor of Judith Linhares’ solo exhibition Hearts on Fire at P.P.O.W., which aptly opens on Valentines Day, February 14, and runs through March 16, 2019.
JUDITH LINHARES: RIPTIDE
Riptide – to say the word aloud is to conjure up feelings of danger and mystery, of death and also survival.
It is also the title of Judith Linhares current show of oils and gouache, her twenty-sixth solo exhibition. As has been the case for a number of years, her current paintings are large, bright, colorful and juicy. Women, and sometimes men, cavort in nature, often naked, but always, always unabashedly. It is not unusual to see a massive bonfire blazing, but whether the figures started it or have merely been drawn to it, moth like, is an open question. The atmosphere is palpably warm. On rare occasion a rudimentary shelter might appear in the background, but the landscape occupied by these revelers is as undomesticated as the feral animals that stare blankly at us, attempting to lock our gaze.
Nothing appears fully solid; figures flow into trees, while land, sky, and sea hold their identity with only wavering determination. We cannot mistake the feeling that, should we look away for but a moment, it could all melt away. Linhares’ brushwork plays no small role in creating this tremulous universe. Strokes are applied broadly and with verve, the artist’s gestures loading up each mark with potential energy. Figures, objects, and the air around them are as much carved as painted onto the canvas, yet the results are anything but crude. Indeed, one of the lingering impressions one is apt to take away from viewing any of the works is the degree of nuance achieved with each line; art brut meets skilled draughtswoman. This is visible throughout, but most easily recognizable where intelligence and emotion are most clearly transmitted: in the eyes and hands of each figure. In stark contrast to the often-hollow stare of the animals, Linhares’ human actors reveal heightened states of emotion – lust, longing or, most often, bliss. None of this would be possible without the armature of ultra-precise drawing buried inside each muscular stroke.
All of which might convey an impression of machismo if not filtered and softened through the singular prism of Linhares’ colors. A spectrum unique to this artist’s palette – her flush pinks, verdant greens, creamy yellows, and velveteen blues all leaning, somehow, towards ultraviolet – it stands not wholly outside our daily experience, but somehow parallel to it. That there is a charged intensity to the hues, an unworldly radiance, is obvious at first glance. It is the secondary, if inescapable, impressions that are harder to define. Not exactly dissonant, these colors emit a low vibration; we receive them not just optically it would seem, but somehow in sub-dermal ways as well. What is more, because there is an in-between note in each tonal shift, so to speak, we sense something more; we sense time is passing. Indeed, for those who have experienced a certain time and place, there is a post-hallucinatory, back-end of the trip quality in Linhares’ nearly over-ripe colors.
And yet as fantastic as Linhares’ pastoral idylls appear, there is also a specificity of place and familiarity that is undeniable in them. It is certainly not the lower Manhattan where she lives today, or even the upstate farmhouse where she spends her summers. No, these untamed landscapes and fathomless bodies of water contain a raw beauty much more reminiscent of the place where the artist’s family settled more than 100 years ago, and where Linhares was born and raised: California. Which makes sense on many levels, for what other real place encapsulates so many of our dreams and aspirations. What other place continues to evolve and mutate before our eyes, eternally shifting between Eden Reclaimed and Paradise Lost. Even if Linhares was not the true Californian she is, what better vista to conjure than its teeming waters and arid peaks?
There is meaning, too, to be found in awareness that a real place is buried within these febrile invocations. It is a signpost reminding us that behind the fantastic inventiveness of the scenes before us, there is a real investigation of the world, our world, happening. That Linhares’ polychrome nymphs and satyrs, sirens and sea sprites are engaged in more than a bacchanal escape, they are seeking something pure and true about who we were, who we are, and who we want to be. We have to dare to follow these muses into the warm waters of memory and dreams, knowing that it is okay to be swept away, to be pulled out to sea, to be captured in Linhares’ riptide.
Deven Golden
2011
Holly Miller: Twist, Bend and Rise…
Continuing my posting of writings previously not “online”, here is my essay for Holly Miller’s 2015 show at Elizabeth Harris Gallery titled:
Holly Miller: Twist, Bend and Rise…
“I see again my schoolroom in Vyra, the blue roses of the wallpaper, the open window.… Everything is as it should be, nothing will ever change, nobody will ever die.”
― Vladimir Nabokov, Speak, Memory
From a distance, a painting by Holly Miller would appear to be a straightforward minimalist abstraction. Her compositions are simple; only two or three colors, with white frequently playing a supporting role. The other color or colors, perhaps a pale shade of blue, chrome yellow, cherry red, or mint green, can appear strangely familiar. Think of Vespa scooters, Kitchenaid Mixers, portable turntables, or plastic AM radios. Indeed Miller has spoken of basing her palette on classic industrial design colors from the late 50s and 60s – the time of her childhood in Rome.
A closer inspection of her painting surfaces reveals that Miller has applied the acrylic paint in a series of sure buttery strokes distributed evenly across the stretched gessoed canvas. What was gleaned from afar proves true up close, but there is something unexpected as well: the inclusion of colored thread piercing the canvas and tracing thin lines along the boundaries between colors. Given the color choices, a relationship or at least referencing to the French Support/Surface movement of the late 60s and early 70s might naturally come to mind. And yet, if we figuratively pull on that thread, how easily it leads to an unraveling of assumptions and takes us in unexpected directions.
Looking at Bend #13, 2014, we see a beautiful square painting; the predominant color a luscious, opaque aqua. Covering less than a quarter of the surface area on the painting’s left is a zigzagging boundary of soft white. There is a temptation to mentally assign this white area as a non-color, but it is a specific white and its contrast to the quarter inch of gesso showing around the edges reminds us of this. Mediating the boundary between Miller’s white and aqua, an ever so slightly deeper shade of aqua thread runs in parallel lines on either side of the zigzag, a quarter of the lines on the white side, the rest beginning a move into the aqua area before being stopped, like waves striking a sandbar, by a much
thicker thread forming a do-not-cross boundary line. An overt feminist art statement might be taken as implied, but it is simultaneously belied by the realization that although Miller is working with thread, it is not traditional stitching. Rather than needlepoint, the unbroken long lines of thin fiber, reinforced by their parallel numbers, call to mind fences, levies, and topological maps. Meanwhile, the gaps between the threads, while appearing nominally even, actually vary ever so slightly and prove witness that Miller is measuring by eye alone. The wavering staccato of tiny holes where the threads enter the canvas provide further confirmation of this fact. So great effort is made in pursuit of uniformity, but it is human imperfection that is embraced and highlighted with each action.
In the end, Miller’s use of the thread is almost deceptively simple in the ways it alters how we look at her paintings and expand their potential meanings. As thin as it is, it still reads differently when viewed from the front (as line) versus the side (architecturally). It is a fabric linking the surface and the canvas behind; it tunnels through to the hidden backside of the painting, reminding us that there is a foundation providing support that is equal in size to what is visible, yet remains beyond our sight. It amplifies our awareness that the image is created from a physical reality. And, like the memories of her childhood that are subtly woven into so many of the decisions that make up Holly Miller’s practice, it offers a visual tactility we can see floating before us, but never touch.
Deven Golden
2015
Tower of Power
Hilma af Klint: Painting for the Future at the Guggenheim
October 12, 2018 – April 23, 2019
Weeks after viewing the revelatory Hilma af Klint exhibition at the Guggenheim, three thoughts continue to circle around in my mind.
First, naturally, is about the artworks themselves, starting with the fact that the 196 works are in such outstanding condition after having being hidden away in storage for over four decades, which strikes me as a minor miracle in itself. Beyond that, I am in awe of the work’s sophisticated abstract imagery, its frequently ambitious scale, and af Klint’s undeniable technical mastery. Her use of abstraction, which we now accept with ease, was no doubt shocking to viewers at the time of its creation, having predated Kandinsky, the putative father of modern Western abstract painting, by more than a decade. Without belaboring the point of who should get credited historically as the originator of Western abstract art (an art-world re-enactment of the “who discovered America, Leif Erikson or Christopher Columbus” debate), I want to dwell instead on the striking audacity and originality of her vision.
Although a visionary, af Klint was not an Outsider Artist, but embarked on the “Temple” artworks after having trained as a professional painter and in possession of an active career, albeit of traditional portraits and landscapes. So while she left the formulaic tropes of late 19th century representational art behind, she carried over and increased her considerable technique and sense of finish. Her thin, feathery brushwork, frequently covering large areas with a single color, is never haphazard or aimless but, rather, reveals an unbroken attention given to the application of each stroke.
The overall care and sense of touch communicates a meditative intelligence of singular power, predicting and echoing Minimalist art of the 1960s, where the transparency and immediacy of process plays a significant role in how we experience the work. It is hard to overstate just how pivotal af Klint’s choice, insistence, that her work be experiential rather than depictive or illustrative is to the understanding of her project. That is, she does not seek to record or represent one of her spiritual enlightenments but instead to create a mechanism for viewers to experience enlightenment via the contemplation of her art. In this her work has much more in common with that of Eva Hesse or Agnes Martin than it does with Kandinsky or even the more visually similar Malevich. Indeed, shunting aside the traditional illustrative approach popular in her time in favor of a first-person experiential relationship between artwork and viewer may arguably be a modernist leap forward on par with her origination of Western Abstraction. It was this insistence on favoring the experiential over the depictive that led her to largely ignore the painting criticism of her hero, the foremost Spiritualist thinker of her time, Rudolf Steiner.
Which brings me to my second thought: To what degree should af Klint basing this work on the Spiritualism of her time, philosophically and experientially, play in our own attempts at understanding? As viewers, how dependent are we on an understanding of early 20th century Spiritualism in order to access meaning in af Klint’s work? If we are being honest, we can never know what any artist was actually thinking, or how that thinking (that we don’t really know) in reality impacted the production of the final works. We only have the work and our personal relation to it. Therefore I would argue that, beyond our recognition that art is always about something greater than its mere status as an object, the particular philosophy used by any artist – and, again, all artists generate work from some starting philosophy – is outside our personal relationship to a work and thus largely irrelevant. We come to appreciate any artwork, whether immediately or over time, from where we stand as individuals, through our own psychology and perspective. In simpler terms, not being a Christian does not keep me from a deep appreciation of Christian art, any more than not having a deep interest in Minimalism keeps me from liking Donald Judd. And I suspect most reading this piece would not dispute this point.
Yet while Spiritualism may not be a requirement to our understanding of these works, I find the role it played in af Klint’s ability to make them fascinating. I am not speaking here of the artist’s séances with her group, or even her later individual fugue-like states that, according to her, were the genesis of her abstract visions. Rather I am thinking of the artistic authority she gained through those experiences. In this aspect, this self-granting of authority, af Klint does overlap with the Outsider Artists. For one of the recurring back stories for most Outsider Artists, who were not trained artists and often quite old when they even began making work, was that they received instructions directly from God to start making their art. That they believed God told them to make art trumped all other issues – training, the appropriateness of subject matter, traditional approaches to rendering and color – and allowed them to bring their unique visions to fruition without fear of criticism. So too in the case of af Klint in receiving her visions from the spirit realm. The authority given to her by her guiding spirits or, if you prefer, that she somehow managed to grant herself, is what gave her the right and the nerve, according to her, to leave behind traditional imagery in favor of an idea of painting never before seen. It is what gave her the self-assurance to set aside Rudolph Steiner’s misguided aesthetic suggestions. None of which is easy for any artist to do at any time, let alone a woman working within the strictures of a completely male dominated society 110 years ago.
My third thought involves a foray into counter-factual history: What if af Klint’s work had been brought out of hiding when she intended twenty years after the time of her death, in 1964, rather than forty years later in 1984? By the ‘80s we were entering a period of Neo-Expressionism and Post-Modernism, where Julian Schnabel, Eric Fischl, Cindy Sherman, David Salle, Judy Pfaff, Barbara Kruger, Sherrie Levine, Jeff Koons, and Jean-Michael Basquiat were all ascendant. Not the most sympathetic cultural moment in which to introduce af Klint’s art.
Ah, but the ‘60s was a period when Minimalism and Formalism occupied a major place in the cultural dialogue, with artists like John McLoughlin, Sol Lewitt, Donald Judd, Agnes Martin, and Eva Hesse, who are all undeniably closer to af Klint’s sensibility. How much different might the reception been then for af Klint’s minimal works on paper and large meditative paintings? That is, how different might our perception of her work been if it had been introduced to us when she predicted would be the right time for us to see it? Of course, her predictions for the future came out of her Spiritualist inspired fugue-state meditations, so how much time can we spend imagining a historical “what if” that was, after all, merely a product of her fervent imagination.
And yet, here we are seventy-four years after her death, walking up the Guggenheim, a spiral ramped tower, contemplating her amazing art, just as af Klint’s spirits told her we would.
Judith Geichman 1988 (and now)
Those who follow ArtMonkeyWrench know that I have begun posting reviews and essays from the New Art Examiner and other publications that ceased to exist before the Internet, and so have not been available online. In Chicago to catch the Hairy Who retrospective at the Art Institute of Chicago, an excellent and long, long, long overdue exhibition, I had the welcome opportunity to see Judith Geichman’s solo show at Regard’s Gallery. I had reviewed Geichman’s powerful show at the Spertus Museum for the New Art Examiner thirty years ago, shortly before I moved to New York, and was pleased to have the chance to catch up on where her work is now. Interestingly, though perhaps not surprisingly, she has continued the direction described in the review below – “a stripped-down palette comprised only of orange, black, and white…eschews a premeditated structure altogether and completely gives itself over to process”.
Her palette remains highly circumscribed to a handful of colors, but the structure alluded to in the earlier paintings, hinting of monumental and complex metaphysical constructions, has given away to references of buildings, and perhaps by extension a world, in a state of glacial decay. Less drawn and more poured than the earlier work, these new paintings are yet just as meditative and more elegant than the body of work that first caught my attention years ago. Geichman’s show at Regards Gallery, 2216 West Chicago Avenue, Chicago, IL, is up through December 22nd. What follows below is my New Art Examiner review originally published in the April 1988 issue.
Judith Geichman
Spertus Museum of Judaica
New Art Examiner April 1988
It’s not often that an exhibition reveals a major breakthrough in an artist’s work, yet that’s just what this series of paintings by Judith Geichman clearly shows. Conventional wisdom, and the dictates of commercial galleries, has it that older works and an artist’s anomalies can often be confusing to viewers (and potential collectors). Curator Hannah Dresner and Geichman chose instead to illuminate the artist’s rather amazing growth over the last four years by presenting earlier and experimental works alongside new pieces to stunning effect.
The earliest painting, Meeting within the Temenos, 1984 is a solid example of Geichman’s work from that year. Depicting a temple-like structure with paired columns containing a swirling, pattern-oriented abstraction, the paint was applied in tight, short strokes utilizing a complex palette of high-key colors. The work’s composition and process evoke references to Celtic illuminated manuscripts of the ninth century. It is a successfully meditative work, and stands quite well as a record of unswerving diligence on the artist’s part. Geichman is quoted in the accompanying gallery literature as saying that she wanted to “build a temple with paint”, and this is both the painting’s triumph and failure. While the paint conveys a surface solidarity contributing to an overall architectonic quality, the work is also static in feel, its energy frozen and crystalized. Geichman’s concept of the ineffable is recorded, but in a fossilized state.
Geichman’s work during the next year, as presented in Busy Head I and Busy Head II, clearly reflects her growing frustration with her own processes. While much remains the same, the application has begun to change. The marks of these works are wider and more gestural, the pattern more open to the variations of application. The next three pieces, Flapping of Great Wings I, Flapping of Great Wings II, and Angel of Light and Dark, all works on paper from 1987, begin to actualize this major shift in Geichman’s focus. The clear structure of the temple has been replaced by a structure of a nonspecific nature, and the palette, so complex in the earlier work, moves toward simplification. The brushwork, so tight and flat previously, is loose, open, and reflects the process more than the result. While this change creates problems in Flapping of Great Wings I – with the color dissolving into mud in many areas – it eventually erupts into the anomalous but breakthrough work titled Angelic Dance.
With a stripped-down palette comprised only of orange, black, and white, Angelic Dance eschews a premeditated structure altogether and completely gives itself over to process – referring not to the ninth-century art but to DeKoonings of the 50s.
A true synthesis of her earlier structures and later gestural works, Traces of Metatron, 1988 – with its washes, smears, gestural marks, and translucent structure – is an interactive piece that allows the viewer to participate fully in the unraveling of the mysteries contained. It is a rich, powerful work that is satisfying for its open-ended yet complete resolution. More importantly, it heralds a dramatic new maturity on the part of Geichman and unequivocally moves her toward the forefront of Chicago abstractionists.
Deven Golden
Gertrude Abercrombie: Queen of the Chicago Bohemians
Karma, a gallery/publisher on the Lower East Side in New York, presented a major exhibition of Gertrude Abercrombie from August 9 through September 23, 2018. Abercrombie, although well known among artists and collectors in Chicago, is largely unknown outside of that relatively small sphere. The reasons for her anonymity are, no doubt, a combination of factors, some unfair – but overly familiar to women artists everywhere – and some coincidental – Abercrombie’s most productive years, which proceeded the first Imagist wave, The Monster Roster, were a time when Chicago offered little in the way of a supportive visual artist community. Any way you look at it, however, Abercrombie’s work makes the case that such anonymity is undeserved. What follows is a review I wrote of Gertrude Abercrombie’s work that was originally published in the New Art Examiner, June/Summer Issue, 1991. Because the original NAE closed pre-Internet, this review has been previously unavailable to read online.
New Art Examiner 1991 review of Gertrude Abercrombie at the State of Illinois Gallery
Gertrude Abercrombie died in 1977, which was also the last time her work was seen in a major retrospective, courtesy of the Hyde Park Art Center. It is now 14 years later and, in the ensuing decade and a half, many women artists have finally begun to receive, in small measure, some long overdue attention. This is especially true for great women artists who were outspoken in their time, such as Frida Kahlo, Alice Neel, Louise Bourgeois, and, as this current exhibition of nearly 150 paintings and artifacts postulates, perhaps Gertrude Abercrombie.
It cannot be denied that Abercrombie, whose works span more than four decades, exhibited a remarkable degree of talent in an assortment of media. She had a degree from the University of Illinois in romance languages (it is said that her professors urged her to be a writer), played jazz piano and sang scat, and developed considerable abilities for an essentially self-taught painter. This creative dexterity, coupled with her unique personality, had a great effect – both positive and negative – on her place and role in the Chicago art scene.
Known as the “Queen of Chicago” by her friends during her salad days in the ‘40s and ‘50s, Abercrombie hosted a weekly salon for years with some of the most important writers, artists, and especially musicians living in or visiting Chicago. And let’s face it, if you were living in Chicago in the years following World War II, and you wanted to be in the company of true creative genius, music was where it was at. Charlie Parker, Dizzy Gillespie, Miles Davis, Sonny Rollins, Max Roach all made regular appearances at Abercrobie’s. One of the Abercrombie’s better paintings is Design for Death (Charlie Parker’s Favorite Paintings), 1946.
Yet one has to wonder if this ambivalent view toward a personal hierarchy of artistic media may, in part, have been responsible for Abercrombie’s odd relationship to painting. Throughout her career, she paid little specific attention to the visual arts community and even less to the development of technique. Had Abercrombie synthesized aspects of jazz improvisation into her work, this might have been an acceptable situation; however she did not. In fact, a great deal of her production suffers from being stiff or awkward. This is most apparent when comparing the paintings that exist in both a large and small version, for without fail the smaller versions are superior. For instance, looking at Witches Switches and Four Switches (both dated 1952 and, despite the titles, nearly identical paintings), one notes that the 18” x 24” Witches Switches
displays what could at best be described as an indifferent paint application in the background areas, as if she were just “filling in.” By contrast, the 4” x 6” Four Switches has the clarity and specificity of some lost or forgotten Tarot card, its meaning locked in with each careful stroke. As one views the overall body of work, it becomes apparent that Abercrombie needed to stay in touch with the generating thought or emotion. The more ambitious the technical and scale requirements, it seems, the further Abercrombie got from the original inspiration – culminating, ultimately, in weaker paintings.
Even more unfortunate than the weakness of many of the larger paintings is a kind of conceptual numbness that permeates much of the late work. Abercrombie seems to have lacked any interest in pushing her art toward a more universal or historical resolution, satisfied in most cases to leave it in an essentially diaristic state. Thus, with the exception of some smaller versions, her repetition of an image, even her own self-representation, leads not to greater understanding but to a kind of cold remove. Throughout her career, Abercrombie’s needs to express archetype too often became lost in logotype.
Still, it cannot be denied that Abercrombie did produce quite a number of paintings that contain a high order of formal inventiveness and offer an intuitive, exquisite kind of beauty. Design for Death (Charlie Parker’s Favorite Painting, 1946, Four Switches, 1952, Doors (3-Demolitions), 1957,
Two Ladders, 1947,
Young Mother #2, 1942, Interior, 1938, and a number of the self-portraits are arguably on par with Kahlo or Magritte (with whom she shares the closest affinity). It cannot be denied that Abercrombie’s best works venture deeply into a personal vision, a vision that resonates with a full complement of fear, hope, and desire.
The State of Illinois Gallery and co-curators Susan Weininger and Kent Smith, the organizers of the exhibition, were correct in including works that provided such a large overview, even those of questionable quality. From Abercrombie’s perspective, and I’m sure she would agree, it is more important to appreciate her life than her art – after all, hers was a life much bigger than her art.
In the end, one might ask in regard to Abercrombie: How many great paintings must an artist complete to be recognized as having made an important contribution? Thirty? Twenty? Five? It seems to me, and I think history bears this out, that one or two exceptional works are enough to warrant lasting attention. By any fair measure, Abercrombie does.
Deven Golden, 1991
The Raw and the Cooked
Ordinarily I only refer to my previously published articles on the ArtMonkeyWrench Links to Other Writing page. I’m making an exception and reposting this piece directly on my site because it’s the very first essay I wrote for Artcritical and also, while it can still be found in Artcritical’s deep archive, it no longer appears in their search. I’ll add that although both galleries mentioned are now closed, the artists are doing well, and I think the essay holds up nicely.
Artcritical Summer 2003
The Raw and the Cooked by Deven Golden
Though it is often said that it is the journey that matters and not the destination, this can be a difficult argument when addressed to the viewer of art. Left only with the fruits of the journey’s end to contemplate, the path taken can seem superfluous and, as is often the case with excruciatingly boring art, little more than an excuse. Indeed, art has this in common with comedy: If you have to explain it…
Yet, when confronted with complex works of striking beauty, I admit that I do often wish to know more – how was this made and what was the artist thinking?
The reason I bring this up is that there were two shows that totally knocked me out this season – one by Roland Flexner at Caren Golden Fine Art and the other by Shirley Kaneda at Feigen Contemporary – and how the works were made becomes significant in attempting to ascertain what the artists might have been thinking. As you can see from the illustrations, both works bear obvious similarities, almost to the point that a cursory examination might lead one to assume that they are by the same artist, the only difference between them being the addition of hot colors to one and not the other.
They are by different artists, but even after one becomes aware of that it is easy to compile a long list of their commonalities: a work on paper whose size promotes an intimate relationship with the viewer; a sensuous liquid quality; a playful ambiguity between micro and macro scale; a nearly Greenbergian adherence to the dictates of the two-dimensional surface; a strong use of negative space and, with that, crystal clear composition. Superficially, at least, the affinities are numerous.
Closer inspection, while reinforcing many of the shared characteristics, begins to reveal important differences as well. While both drawings appear fluid, the black and white Flexner is, or at least appears to be, more natural. One suspects that Flexner’s process in some way harnesses the physical act of creation in a fairly direct manner. The same does not hold true for Kaneda’s work. Although its abstract image is naturalistic, its slightly photographic shimmer – on a certain level it approximates the look of reflective Mylar – and the fact that it is a watercolor, would seem to belie a straight forward approach in its creation. So, if the Flexner appears to be a record of an action, the Kaneda appears, while abstract, to be in some way depictive or representational.
At this point it seems likely that each artist used a different process to create their work. But in light of their obvious similarities, one might still give pause upon learning that, in nearly every way, their working methods stand at polar opposites. Kaneda’s watercolor involves a multi-layered system in its creation; Flexner’s ink on paper is the result of a single action. Kaneda’s piece, as did all of the works from this series, took between 9 and 16 hours to make; Flexner’s between 4 and 5 seconds. Kaneda’s involves drawing, brushes, watercolors, a scanner, a computer, Photoshop software, and a high quality printer (and then more brushes and watercolor); Flexner’s involve soap, ink, and a brush attached to a hollow tube.
Kaneda, who considers this work both a possible study for a larger painting and a complete piece in itself, starts by making a preparatory watercolor. This first stage watercolor is then placed on a scanner and a digital image is created for manipulation in Photoshop. After much play, where both the lines and colors are massaged and cajoled, watercolor paper is placed in the printer, and a black and white only print is produced. The image on the computer screen now becomes the color study, while the print out becomes the preparatory drawing for the finished watercolor. Hour built upon hour, yet the resulting artwork shows little sign of its labor intense birth – instead cloaking its generation in a faux naturalism that feels light, unmannered and, despite its acidic palate, almost harmonious.
Totally circumscribed as it is by its process, Flexner’s work is nearly impossible to think of as anything other than a finished work in itself (although, having said that, anyone who knows what Flexner is technically capable of would not be completely shocked to walk into a gallery and see an eight foot version some day). Mixing ink or another black pigment with a medium comprised mostly of soap and water, Flexner places a small amount of the resulting solution on the end of a hollow brush. Standing over the piece of paper, Flexner then expands the black fluid to the desired size, waits for the ebb and flow of the mixture to achieve just the right parameters, and lays it down in a single gesture. In other words, and in the space of 5 seconds, he blows a bubble and pops it on the paper.
Now looking at their actions, Kaneda and Flexner appear to have little in common. The art work seems to point to shared concerns, while their processes seem to counter that assumption. So, what gives? Do the artworks bear false witness of intent, or is it that the productive action of the artists is, while interesting, in actuality irrelevant?
If one trusts the visual as being indicative of the larger meaning, as I usually do, then one also has to trust that Flexner and Kaneda do pursue shared concerns. If this would seem to dismiss the process as unimportant, perhaps the next step is to see if statements of commonality can be made about the process.
The first thing to note, obviously, is that each has pushed method to an extreme. Kaneda by adding layer upon layer of synthetic process until, one would expect, any chance for meaning, warmth, or naturalness would be totally, wrung from the drawing. Flexner by removing so much of the process usually associated with drawing, including- incredibly-even physically coming into contact with the paper, that anything resembling composition, gesture, or even touch could reasonably be assumed to be out of the question.
Then there’s the element of time which, as with the processes, has been pushed to the outer ends of the spectrum. While spending, as Kaneda can, up to 16 hours on a drawing is certainly not unheard of, the medium of watercolor is usually practiced with the pursuit of immediacy in mind. Stretching the time out this way, in practical terms making the drawing a hyper-extended, multi-session affair, attenuates the thinking process associated with the drawing, layering in information even as the artist is constantly challenged to hold on to her thread of thought.
Conversely, having any thoughts at all, let alone contemplating line, density, and composition in the space of four seconds seems, on the face of it, highly unlikely if not impossible. Yet, somehow, Flexner does it. As with all of his drawings, the one above displays the artist’s uncanny ability to control all of the qualities expected of a precision line drawing: a clean line, subtle manipulation of tone, and an articulate description of space. (For those who might doubt the artist’s control, Flexner is happy to pull out nearly identical drawings he has created during a single session). Where Kaneda manages to hold on to the immediate in the face of hours of toil, Flexner manages to snatch a controlled result in the space of a breath.
Here, finally, we come to that which underlies both artists’ work. That is, the true subject for each can be summed up (somewhat crudely in words, with such elegance in their drawings) as this: manipulating time – whether though hyper-extension or hyper-compression – can create a lens through which we can view the process of welding ideas and actions into a single armature, a single argument, a singular work of art.
Kaneda and Flexner may seek answers through processes at opposite poles, but the larger truth is that they both seek answers by exploring the polar extremes of process. In the end, it should come as no surprise that their works share so many visual affinities; given their shared visions of art’s potential, it would be stranger if they did not.
Don Voisine, Catalogue Essay for 2009 Exhibition at McKenzie Fine Art, New York
While I work on my next essay for ArtMonkeyWrench, I thought it might be a good idea to start posting previous catalogue essays and old reviews that are not otherwise available online (which in our modern world means that they do not exist). In honor of Don Voisine’s current exhibition “Don Voisine: Blues and the Abstract Truth” at Gregory Lind Gallery in San Francisco, I am starting with this essay I wrote for his 2009 catalogue at McKenzie Fine Art, NYC.
I saw a Line that was no Line; Space that was no Space;
I was myself, and not myself.
From Flatland by Edwin A. Abbot
There is a world around us that we cannot see. Not the subatomic universe or the span of waves below and above the visible spectrum – although our awareness of these things echoes in our consciousness against this unseen world. But it is a world we can feel surrounding us none-the-less. We know with certainty it is there and even, on rare occasions, catch a glimpse of it out of the corner of our eye. We somehow know, too, that whatever small part of the world appears visible to us as answers, the vast remainder lies beneath the surface of this invisible world. So we build tools out of the mundane materials we have at our disposal in an attempt to view it and, hopefully, understand it.
These are my thoughts as I look at High Time, a painting by Don Voisine. It is a simple square and the only five colors, applied in solid geometric shapes, are two blues, two blacks, and a white. The blues, a wide band of royal blue and a thin inner edge of sky blue, run equally along the top and bottom from side to side, framing the large white field that acts as the ground. Moving from the upper left to the lower right across the white is a broad band of charcoal black which stops, unexpectedly, just short of the sky blue edges. From off the lower left edge moving up and off the right edge, cutting in front of the charcoal black to form an X, is an equally broad band of deeper carbon black. That, in short, might be considered a full description of High Time.
In fact, with small variations, it might serve as a description of all Voisine’s work: All of the paintings are oil on wood panels that are either square or rectangular. The shapes inside the paintings are also only squares, rectangles, or rhombi, often set on a diagonal, often forming an X shape. None of the paintings have fewer than three colors or more than six colors. In every painting two of the colors are always white and black. The surfaces are all unvarnished. While few painters today work with such a spare palette, Voisine’s aesthetic aligns easily with predecessors like John McLaughlin and Myron Stout.
Reading this one might naturally assume that Voisine’s paintings are flat, that they appear as completely and totally without dimension as the thin layers of paint from which they were created. But here’s the thing, and it’s a fairly big thing: High Time is not flat. It does not depict 3-dimensional space in the least, and yet it is not flat.
Where is the dimensionality? Look first to where the two bands of black cross and, in spite of the paint touching (or maybe even because the paint is touching), there exists a nearly indescribable yet undeniable gap. Clearly the paint overlaps and just as clearly we perceive space. What kind of space? Imagine two black magnets between your fingers arranged positive-to-positive, negative-to-negative, forever in opposition sliding this way and that against each other so that no matter how much you try to force them, they can never touch. It is exactly that kind of charged space.
Then there is the edge between the black band on the top and the white ground on which it sits. Although “sits” is surely the wrong word, for the relationship between the two colors is anything but static. Instead, there appears to our eye a faint yet discernable vibration. No, it is more than that; it practically snaps before our eyes, as the black seems eternally unable to find a resting place in the white expanse that surrounds it.
Now, an aside for the readers of this essay unfortunate enough not to see the actual work, those readers who can only look at the reproductions in this catalog. You will no doubt note that it is very hard to see the visual effects I am describing in the photograph of the painting. We have become used to viewing art presented in a multitude of formats – photographs, drawings, videos, sculptures, paintings – and since most images are indifferent to their means of production, we expect those means to be interchangeable as well. But it is important to recognize that some information is inseparable from its materials and process, that is, certain information simply cannot be translated or reproduced. When that is the case, as it is with Voisine’s paintings, it is critical to appreciate its affect on our potential for deeper understanding. All the more so because the next dimension to explore manifests from the inherent quality in the paint and is present, without fail, in all of the artist’s works.
This space is not found at the intersection of two colors or at the edge of the forms, but in their center, in the black. At the center of every Don Voisine painting is black. Not just the color black rendered in the multitude of varying tones and gradations that Voisine has under his control, but blackness. It is more than merely the absence of color in the scientific sense and more than the subtle variation of the Mars, Bone, or Lamp black in the painterly sense; the black before us absolutely requires us to perceive it spatially. More than that, though, because the paintings are flat, because they offer no traditional perspective or rendered space, neither can they confine or limit the absence conjured by this blackness. The effect of which is to create the impression of an endless depth, an abyss.
Geometric and flat as they are, and as counter-intuitive as it may be, it is now clear that these painting’s dimensionality is striking, insistent, and multi-faceted. It is a dimensionality that resonates beyond itself, moving up from black centers, evoking thoughts that are as complex and deep as they are open-ended: what are the boundaries of the world around us, what are the limits of seeing, how does the infinite reconcile with our own finite existence.
In light of this, it is good to be reminded that experiencing Voisine’s paintings could hardly be described as overbearing. The electrically alive colors, for one, will not allow it to be. Zipping as they do back and forth across the painting’s north and south extremes, they serve to contain whatever darkness is within their field. The overt playfulness of all of the paintings, too, provides a powerful counterpoint to the darker undercurrents.
Voisine compresses the world we know and the world we cannot know onto his painted wooden panels. There, like a drop of pond water still teaming with life and captured between two glass slides, he presents this universe for us to magnify and expand with our looking and insight. That the artist can do this seamlessly and with an absolute minimum of gesture speaks of the lessons learned from thirty years with brush in hand, with the current body of work representing a concise and important summation of what he learned to date.
Deven Golden
March 2009
Wirsum 2018
On Dangerous Ground
Like Isaac Bashevitz Singer’s simple but honest hero Gimpel the Fool, Wirsum’s goofy characters often inhabit a dangerous, unpredictable territory. Yet, like Gimpel, they manage, whether from divine intervention or sheer luck, to find a happy ending.
So ended a review of a Karl Wirsum exhibition I wrote over 30 years ago. Reading those sentences today, I find myself wondering about questions that, at the time, I faintly sensed but was unable to articulate. Might it be possible, I now ask, to discern the nature and possibly even the origin of this dangerous, unpredictable territory? And if I could thereby gain a better footing by doing so, might I then put aside inexplicable answers – “divine intervention and sheer luck” – and discover by which means Wirsum contrives his escape to “a happy ending”?
A studio visit and conversation with Wirsum a few years ago prompted these questions, for the visit and conversation were far different from what I had expected. In the days and months afterward, I found that his entire body of work had become inexorably altered in my mind. This is not to say that Wirsum has changed since we had first met in the late 1970s. He has aged, of course, but retains his same wiry form and slightly elfin appearance, and his personality continues to exude the same sweet, unaffected, openness that he has displayed since the day we met. Neither was the art in his studio any less formally inventive or masterfully executed than when I had written about him in 1984.
I had, so to speak, invited myself over to his studio, being in Chicago on a family visit. Having never been to Wirsum’s studio, I called him prior coming to town to see if he would allow me to come by. Gracious as always, he made time for me on the Sunday morning of my stay. I should add that because Wirsum has always been so kind in speaking with me, I asked if my teenage daughter could accompany me, as I wanted her to have a small window into what I do and, at the same time, meet one of the more important artists working today. Happily he agreed without hesitation.
It was bright and sunny the day we came by, and we waited at the door barely a moment before Wirsum welcomed us in. The first floor of the home he shares with his wife, the artist Lori Gunn, looks like that of many a Chicago artist I have visited. Neat and comfortable, the shelves and walls are covered with art hanging salon style from just above the furniture up to the ceiling – some by the couple’s other artist friends and some by the Outsider artists whose work abounds in Chicago collections. He gave us a brief tour of the living area, and then we went up the stairs to the studio.
Of all the artists who may be included under the definition of Chicago Imagism, Wirsum’s art is arguably the most rigorously composed and painted. For all the crazy, fantastic imagery packed into every work, his technique itself is next to immaculate; his every line perfectly executed, his brushstrokes nearly invisible. So perhaps I thought his studio would present itself in the same way. It does not. Instead we find waist high stacks of books, magazines, and drawings stacked in such an overflowing profusion that navigation through the mounds of paper is only possible by keeping to a narrow footpath created and loosely maintained by Wirsum. A definite sense of horror vacui pervades. The studio is comprised of two large rooms, one for painting and one for drawing. In the room where he paints – he had two works in process that day – one entire wall is covered with a bookshelf that, like the floor around us, is crammed with even more books, magazines, folios, and objects (including a few of the artist’s sculptures and old fashioned mannequins sitting side by side). And in front of these bookshelves with their visual bedlam, Wirsum has one of his two easels positioned. Across the room, and a floor covered with so much detritus that the heavily patterned rug beneath is hopelessly overmatched, sits the other painting in process, its preparatory drawing on the floor at its feet, jars of paint and brushes on either side.
Still, the cacophony of books, papers, and paint in this room is nothing compared to the room where Wirsum draws. Here the thin footpath weaves through tables and portfolio drawers covered (up to a foot high in places) with hundreds of drawings in various states of finish. Quickly moving past my initial surprise, it became clear that these precarious paper mesas are organized according to compositions or figures Wirsum is relentlessly reworking. In some cases there are so many versions of a drawing that they might understandably be mistaken for animation cells – except that although the character and composition depicted is clearly the same, the colors and lines never are. And while these are merely the artist’s preparatory drawings, I cannot overstate the high degree of finish brought to each.
The implications of Wirsum finishing these revisions to such a high level are at least twofold. First, that he cannot see if the drawing is right unless every aspect – color, line, and composition – has been completed. At this stage of honing, even a close approximation will not suffice. Second, while various versions may seem interchangeable to the outside viewer, for the artist finding the exactly correct mixture of elements is of the utmost import. There is right, and then there is right, and regardless of how minor these differences appear to us, for Wirsum the distance between each version is vast.
After the studio tour, the three of us returned to the first floor to sit around his dinner table and talk for a bit. We spoke of a number of things, including the fact that for many if not most of his paintings, he would revise the same image over a five to ten year period. This, in turn, would lead to a second and then third version of the same painting, something that often goes unnoticed because the versions are rarely shown together. “I often don’t feel a piece is done until I have made at least three versions”, he said. Near the end, I asked Wirsum where he had grown up; was he from Chicago or somewhere else? He explained that he had grown up on Chicago’s south side, and that he had been an orphan. He then went on to relate how he had become orphaned: When he was nine years old, his father, mother, and he had been driving somewhere. His father was behind the wheel, his mother sitting in the back seat behind his father, Wirsum sitting with his mother to her right when, without warning, a very large truck ran a light and plowed into the driver’s side of the car, immediately killing both of his parents in front of him.
My daughter and I were, not surprisingly, somewhat shocked to hear such an unexpected and tragic story. Wirsum, for his own part, told this tale with the calm, nonplussed, even slightly cheery demeanor that is his norm. For him, it is something that happened a long time ago. He has, after all, a good career, a lovely wife, and successful children. For me, however, the realization that death, up close and personal, had entered the artist’s consciousness while still a child, coupled with my newly gained understanding of his studio environment, created an immediate and pronounced shift in my perception of Wirsum’s work. Conclusions I had arrived at three decades ago felt, if not wrong, at the very least seriously incomplete.
I began rethinking Wirsum’s entire oeuvre through the lens of this visit. Rereading my 1984 review of his work, I was pleased to note that I picked up, albeit in only a glancing remark at the end, the element of danger in his work that now, post studio visit, seems far more pronounced.
Reflecting on his work today, visual clues’ aligning less with a light-hearted interpretation and more with an unsettling contemplation of mortality stand out with newfound clarity. Start with the artist’s selection of his primary subjects, which are all, without fail, monsters and demons. No matter how benign or idyllic his compositions may be, there is never a figure presented which is not either grotesque, deformed, alien, or horrific; the stuff of nightmares. Take, for example, a relatively early work by the artist in the collection of the Art Institute of Chicago, Wirsum’s now iconic Screamin’ Jay Hawkins, 1968. Occupying the center of this medium-size acrylic on canvas, a large figure takes up about 80% of a dizzying composition. Below and in-between his legs, stands a significantly smaller figure.
The main figure is abstracted, nearly symmetrical, and appears to have been smashed flat, his torso split wide open, his organs and nerve endings presented a-la dissected frog in an electrified palette of orange, blue, green, black, yellow and red. The smaller male figure, child-like in scale to the main figure, has a discernable head but his body is a writhing armless blob of black and red, and one can easily read his presence as either an enthralled fan or, more likely, a shocked witness. The predominant color of the surrounding background is a bright blood red. When reduced to a verbal description, we imagine something horrific and gruesome – even without noting that the first word of the title, painted in black, yellow, and red undulating letters across the top of the painting, is Screamin’.
Yet viewing Screamin’ Jay Hawkins evokes neither a horrific or gruesome response. Why?
Take the much more recent painting Fat Snowball’s Chance, 2013, where within a hand-painted bright red frame we see a red, yellow, and black horned demon with a pierced nose hoisting a flaming snow ball on a spade (spear?) against a freezing background of icy blue-white snow.
The demon’s limbs are elegantly drawn and, in true Wirsum fashion, each with precise contours and patterns unique to themselves; the left leg and knee rendered in completely different fashion from the right, the left shoulder and arm just as different than the right arm and shoulder. He stands contrapposto, caught in mid-action, and we are unsure what happens next. Again, as with every other work by Wirsum, we have an image that in description sounds frightening, but in the viewing is perceived as funny, wacky even. Reducing Wirsum’s images to words let us glimpse, like a hidden message, something dark and dangerous inside, yet which stands in stark contrast to how we normally see the work. We are left with the realization that Wirsum so transmutes his subject matter, so utterly masters and domesticates it, that it becomes all but invisible to us.
How? How does Wirsum start with monsters, ghouls, demons, and aliens, and end up with images that make us smile instead? I believe there are two parts to this answer.
The first can be seen in the artist’s playful yet rigorous approach to creating every work, which can be described as follows: An unrelenting focus on the complete flattening of all dimensional aspects. A pre-occupation with distilling descriptive lines while at the same time treating each line as a fresh opportunity for improvisation and new opportunity to riff freely on the human form. The consistent use of a high key color palette that, while often described as evoking comic books and pinball machines, delivers a retinal intensity that is just short of fluorescence. In short, by translating recognizable images and references into his own unified world, Wirsum exercises a visceral mastery over his subject matter’s existence that even casual viewers at least subconsciously intuit.
The second part of the answer, subtler and yet more persuasive, is Wirsum’s control of time, that is, his ability to freeze time. One can say that all works of art are frozen in time and present themselves forever as they did on the day they were completed. (Note, in this regard, that artwork is always written about in the present tense.) But Wirsum is doing something more, he is freezing the action inside the picture. The demon in Fat Snowball’s Chance may be poised mid-action, but we also know with absolute certainty that neither is he about to put down nor pitch the flaming snowball. So locked in the moment is he that the flame does not flicker and the snowball does not melt. Even in a painting like Mr. Whatzit on the Road to Burmashave, 1985, where Wirsum’s clever stylization of Mr. Whatzit’s back leg and undulating arms unquestionably implies hyper-fast movement, there is no doubt that this character is as locked in a timeless moment as an insect sealed in amber eons ago. Look at that detail of the multiple studies again, where three versions of a masked figure are in the act of toppling over. While it is obvious that Wirsum is seeking the most correct depiction for the character, take a moment to notice that he is just as focused on getting the angle of the fall just so; a moment of perfect equilibrium.
His eye is open wide and he’s grimacing in anticipation of what comes next, because he is falling, or about to fall and unable to stop himself. There’s no way back so perhaps he’s doomed, he’s certainly doomed…but suspended between what was and what will be, he will never hit bottom, he will never die. Wirsum has made sure of that.
So, after three decades, I find some clarity. The dangerous, unpredictable territory I gleaned long ago is that place that only begins to come into focus for most of us as we pass through middle age. But it was revealed to Wirsum in all of its inescapable horror when he was only a nine-year-old boy. Over the ensuing decades he has used his considerable aesthetic guile and skill to give form to this universal fear and master it, literally stopping it in its tracks. He has done so using shapes, lines, and colors and been so successful at domesticating it through the genius of his lively, buoyant art that we notice, only with the greatest difficulty, the haunted darkness at its center.
Wirsum 1984
I’ve been thinking a lot about Karl Wirsum lately. As luck would have it, a selection of his work titled Mr. Whatzit: Selections from the 1980s is currently showing at Derek Eller Gallery through October 8, 2017. What follows is a review I wrote of Wirsum’s work that was originally published in the New Art Examiner, Summer Issue, 1984. Because the original NAE closed pre-Internet, this review has been unavailable to read online. Coincidentally, this review includes Martian Arts Made with Pre-War Rubber, which is also in the show at Derek Eller Gallery.
Karl Wirsum at Phyllis Kind Gallery, Chicago
The rich playfulness, multi-layered nature and intimate size of Karl Wirsum’s work has, for some people, obscured its recognition as great art. But for me, the unassuming freshness and seemingly effortless spontaneity of the work, its inventive design and craftsmanship, coupled with a precise abstract vocabulary, make Wirsum’s art defy the machinations of the art history game and truly achieve higher ground.
Wirsum’s recent exhibit of 25 paintings and drawings was his fourth one-person show since his Museum of Contemporary Art sculpture retrospective in 1981; he has exhibited regularly since the mid-sixties. His recent work displays those same qualities that earlier distinguished Wirsum from most of his contemporaries: craftsmanship, variation on a theme, and depth of content.
In the drawing Cat Burglar Kicking Out the Jams a large fellow, clad in red thermal under-wear and a mask, dons a pair of blue checked pants (Note: the image used above is not the actual drawing, but the preliminary drawing). It is not clear whether the mask is covering just his eyes or another determined looking and larger mask. The pants are disheveled, and the thief balances on one leg while kicking his other leg through the pants, thus “kicking out the jams”. The red thermals are drawn with a firm contour line, given even weight by very subtle hatch marks which merge into a soft, overall rubbed-in red. The thermals are further defined by an assortment of curved lines depicting seams, wrinkles, and muscles. In stark contrast, the blue checked pants have no hatch marks or rubbed-in color – the check pattern is drawn boldly. The wrinkles in the right pants leg form a sine wave, which is opposed by the single outward curve of the right knee. If, for a minute, we assume the image to be metaphorically autobiographic, an interesting narrative unfolds: twice masked, dressed in thermals (for protection) the (hidden) artist attempts to put on an uncooperative pair of pants (covering/facade) and is “caught with his pants down” by us, his viewers. The unpretentious subject matter of Wirsum’s work often belies the beauty of his drawing as well as the complexity of his content.
The diptych drawing Fat Ternal Twins, whose title is one of Wirsum’s more revealing puns, is a nice example of his virtuosity when composing variations on a theme. Two jolly fat boys, drawn entirely of curves, sit in identical poses with their hands on their laps. One of them wears a shirt with the sleeves rolled up, a very wide tie, his hair parted on the side, and pursed, smiling lips. The other wears a T-shirt, has a crew cut, squinting crossed eyes, and is sticking his tongue out. Wirsum has rendered both “twins” in a similarly open manner, with the minor variation primarily in the schematic abstraction of the feet, knees, hands and forearms. Both figures are as obviously the same as they are different, revealing Wirsum’s tightly controlled vocabulary of line and shape; there is no room for arbitrary marks. The abstraction does not alter the form of the twins, but their personalities.
Wirsum has used the bilaterally symmetrical single figure as a cornerstone in his work since the beginning. Martian Arts Made with Pre-War Rubber is perhaps an example of Wirsum at his most complex. His major theme – linking a myriad of fantastic, playfully exciting personages and objects with our matter-of-fact world – is presented here as a wonderful Mouse-from-Mars inflatable toy. The title places it outside our time and place, freeing it from our sedentary realities. At the same time, the object it purports to be, an inexpensive inflatable toy from the 1930-40s, is familiar and easily accessible to the viewer. This gives the image the springboard it needs to gain entrance to the viewer’s subconscious, where it can deliver its punch.
Wirsum’s work, unlike much of contemporary art, is free of melancholia. Like Isaac Bashevitz Singer’s simple but honest hero Gimpel the Fool, Wirsum’s goofy characters often inhabit a dangerous, unpredictable territory. Yet, like Gimpel, they manage, whether from divine intervention or sheer luck, to find a happy ending.
Death and the Critic
For me, the difficulty writing about visual art starts with my struggle to describe the open-ended and visceral experience of looking within the far narrower limitations of language. Prose writers complain about the information and nuance lost when their work is translated from one language to another, but at least it still follows the rules of language on both sides of the translation. Add to the linguistic struggles the vagaries of individual visual acuity – perception of color, line, depth, etc. – between viewers and you begin to have some idea of how difficult it is to share something meaningful about an artwork in a few hundred, or even a few thousand words.
Beneath my struggle to write cogently about art is the far broader and slippery problem of subjectivity. As everything we perceive is passed through the filter and processor of our brain, it’s simply inevitable that who we are as individuals colors all of our thoughts. This fact is so ingrained in our thinking that for most of us it is all but invisible. Neither is it news; contemporary culture has created all sorts of terms in the public sphere attempting to foreground this insight. And truthfully, because subjectivity is our natural state of dealing with the world, we make do. Unless we can’t.
Four years ago my sister died and then, starting about two years ago, all of these people I loved died during a 12 month period in the following order: my mother-in-law, a very close friend’s spouse, my father-in-law, my mother, and one of my closest friends. Having gone through this, I think I can say with some certainty that those who have lost people close to them can understand what a list like this means, while those who have not can not. In short, the world, and by extension art, is forever transformed by this experience.
During the time these illnesses and deaths were happening the only writing I completed were eulogies. For months and months afterward, exhibitions were only of faint interest to me, writing art criticism impossible. I was aware that the lens through which I viewed art was changing, and mourning was keeping my thoughts from coalescing. I was disinterested in expediting the process. In the end, two entire years passed between my last published piece and my next, when I was finally able to put together my thoughts on first one exhibition, and then another. The “problem of subjectivity” seemed to recede into the background, while the persona of formal analysis graciously and reassuringly once more took center stage.
Or so I thought, for in the event, just weeks after posting my essay on Picabia, I walked into an opening that offered proof positive that I was mistaken in this assumption. The paintings in the show were by an artist I have followed for many years and, that being the case, have expectations about the forward trajectory of her work. Initially a representational painter, her style has evolved over the past decade into a strange and wonderful hybrid, a roiling frisson of personal image and pure abstraction fighting for visual dominance, resulting in artworks as unexpected as they are satisfying. And, in point of fact, there were a few paintings that continued brilliantly in that direction.
Most of the works in this new exhibition, however, diverge from this path. Where the paintings leading up to the current show present puzzle piece layers of body parts and vibrant colors, these new works feature simple compositions. Images – horse heads, flowers, flags, ribbons, an umbrella, a tightly cropped hand, a foot, the torso of a woman – take up nearly the entirety of each canvas, indeed flow over the edges. Abstract shapes are added sparingly and used to settle the viewer’s eye rather than disrupt it. The spare palette, applied in buttery, dream-like strokes, is comprised primarily of velvety browns, lavender purples, and mid-night blacks, although there are small appearances, here and there, of deep green, bright red, and pink. Of the just over a dozen works, nearly half feature a horse’s head. As with the other images they are presented to us in profile, mostly browns and blacks with intense black circles for eyes, and drawn in a child-like manner that belies the sophistication of the painting process. They stare out at us, alive but mysteriously still.
It takes little effort to describe these paintings formally, and yet so much more went through my mind as I moved through the exhibition. Forefront in my thoughts was the knowledge that the artist had lost both of her parents only weeks apart the preceding year. Which brought back fresh thoughts of my own mother’s recent passing. A big fan of painting, my mom would have loved this show. This in turn reminded me of a conversation I had had years earlier with the artist’s father, how astute he had been about her work and, as my mom had been for me, how supportive. The paintings, it appeared to me, were speaking directly to these thoughts and memories: A hand plucking a single flower, beautiful but now cut off from life. A woman in a field of purple flowers, her head cut off by the top of the painting, moving away. A lone umbrella offering meager shelter from a deluge of purple rain. The overall prevalence of black and purple, funerary in mood and tone, created a narrative atmosphere so heavy with emotion that it was difficult not to picture each of the somber horses pulling a shrouded hearse in its wake. But this is not to say that I found the paintings morose, for their affect was quite the opposite: a transcendental feeling of joy. Sadness as well, yes, but sadness rooted in the memory of something so wonderful – a parent’s love – that it was transformative; deep grief transmuted by paint into beauty. Going up to the artist to congratulate her, I found myself unexpectedly moved to tears.
So, as a critic I ask myself: Does the art actually speak of these things? Did my own recent and still clearly raw experiences of death and mourning color my perception so strongly as to render my insights too unique to be critically relevant? Does speaking of these things risk coloring, warping even, a neutral viewers experience of these paintings? Or did my own grieving, coupled with my knowledge of the circumstances surrounding the creation of these works, give me a heightened sense of awareness and the ability to tune into a deeper current of embedded meaning worth sharing and, in doing so, opens up the possible interpretations for others?
The Whitney Biennial: This, That, and the Other Thing
The 2017 Whitney Biennial
The seventy-eighth installment, March 17 through June 11, 2017
People have expressed problems with the this year’s 78th Biennial, as one can assume they have since the very first one in 1932. It is, once again, too much of one thing and too little of another, although of course which things are under or over represented depends on who you ask. To my eye, it appears that didactic works are too heavily represented, with verbose wall labels giving even the abstract paintings a shove toward being overly literal which, in turn, gives the show a somewhat juvenile quality at times.
For instance, the artist collective Occupy Museums’ installation quoting Larry Fink, CEO of Goldman Sachs, commenting on the vast amount wealth invested in art (and real estate) and literally peeling back the wall with examples is both visual uninteresting and painfully obvious: rich people control the art market. Who knew? I would add that Occupy Museums seems to have appropriated Hans Haacke’s ideas about the conflict of interest between museum boards and collectors without, unfortunately, adopting his tightly honed aesthetic sensibility. (Compare this with Pope. L’s wonderfully sly Claim (Whitney Version), 2017, which is, literally, a large room covered inside and out with baloney.) Yet any complaints, my own included, are not really all that damning when we remember that shows of this broad scope and size are realistically next to impossible to curate, and that there are still plenty of interesting artworks worth seeing. This includes an unusually strong showing of paintings which, when compared to previous Biennials, are for once installed and lit exceedingly well.
Indeed, it was a painting that caused the most controversy. At least when the show opened, that is, for by the time of this writing that has all but blown over. The painting,
Open Casket, 2016, by Dana Schutz, is based on an historic photograph of Emmett Till in his casket, a fourteen year old African-American who had been kidnapped, horribly tortured, and murdered in 1955 for allegedly flirting with a white woman. On the opening day an African-American artist named Parker Bright stood in front of the painting wearing a gray tee-shirt with “Black Death Spectacle” written on the back in protest. This was followed by an open letter written by Hannah Black, a British artist, and co-signed by about two dozen others, demanding that the painting be removed and destroyed. Which in turn was followed by a number of thoughtful articles on censorship before ultimately sinking into the quotidian foam that has come to envelope our 21st century culture.
Yet Open Casket bothered me as well, although not for the reasons of those who protested. I don’t believe in censorship in general, and I certainly don’t believe any group can claim exclusive rights to an image. If you think about it, telling artists that they don’t have the right to portray others is the same thing as saying that they’re only allowed to make images about their own group and no other. I believe most would agree that this is an absurd proposition.
No, the problem with Schutz’s Open Casket is in its aestheticization of its subject. Look at the black and white photograph the painting is based on:
Horrific.
Now ask what Schutz’s painting does to capture that horror. Does her artful abstraction of Emmett Till’s gruesome dis-figuration make the crime against a fourteen year old committed sixty-two years ago more urgent or tangible? Or does the painting’s lush colors and fastidious paint handling sanitize and domesticate it?
For comparison, consider another painting in the Biennial, The Times Thay Aint A Changing, Fast Enough!, 2017, by Henry Taylor. A very large acrylic painting it, too, would have us bear witness to the unjust killing of an African-American. And similar to the Schutz painting, the figure is horizontal, and the predominant colors are ochre yellow, green, brown, black, and white, with a small bit of red.
Taylor’s subject, however, is the 2016 shooting of Philando Castile, a thirty-two year old school cafeteria worker, with the image captured from Castile’s girlfriend’s cell phone. We see the policeman’s hand with clutched gun entering from the left side as on the right Castile stares into space, dying. Where Schutz depiction of Till is horizontal and therefore static, Taylor tilts the scene so that the left side is raised and the line of the car door runs diagonally down, inevitably down, to Castile’s head, ending as a short black dash of paint that is the dying man’s pupil. In contrast to Schutz’s buttery oil paints and heavily worked surface, Taylor’s flat acrylic medium appears to be urgently applied – the shapes are barely sketched in, details are at a minimum, and the ochre paint filling in the car windows splatters across Castile’s white tee-shirt in lieu of blood.
One might argue from a traditional painting standpoint that Schutz’s Open Casket is better painted than Taylor’s terse The Times Thay Aint A Changing, Fast Enough!, and no doubt many would. The problem, for me at least, is that while Taylor’s technique seems to be in service to and inseparable from his content, Schutz’s content appears tacked on, an attempt to add meaning to an extremely facile but otherwise not very challenging painting. She is, in short, using the idea of Emmett Till to give her work a weight that it does not possess on its own.
This is, of course, a subjective analysis, but for me it has nothing to do with Dana Schutz being white and Henry Taylor being African-American. It’s that Open Casket is a good painting while The Times Thay Aint A Changing, Fast Enough! is good art.
The Chimera
Francis Picabia: Our Heads Are Round so Our Thoughts Can Change Direction
Museum of Modern Art, New York
November 20, 2016 – March 19, 2017
Problem Child
Francis Picabia’s art continues to confound. To simply read the reviews for the recent exhibition at the Museum of Modern Art confirms this assessment. No matter whether the writer’s views lean toward the positive or the negative, the critiques are alike in adopting an unusually cautious tone. Some critics search the artist’s life seeking answers, while even the most enthusiastic of the reviewers refrains from postulating a unifying philosophy, unless one counts Picabia’s utter refusal to define himself. For he will not. Not stylistically. Not technically. Not conceptually. In spite of having produced so many highly influential works, it is hard to deny that the artist’s stylistic flippancy is not just enigmatic but unnerving. Even grouping his works in rooms by time period, as they were in this exhibition, gives no hint as to how he leapt from one work to the next. Six decades since Francis Picabia died and we’re still left asking: What was he thinking?
Let us briefly pause to note that by the early 20th century it was not unusual or even necessarily considered problematic for artists to frequently change styles; witness that Picasso and Matisse did so with impunity. Of course in the case of these two the motivation for their constant change in styles was (or at least appears to be) self evident: aesthetic innovation, distillation, refinement. This was not an argument one heard from Picabia or on behalf of Picabia. His motivation was (or at least appears to be) to provoke, disrupt, and undermine our aesthetic expectations.
Which his work continues to do. For regardless of Picabia being a lifelong playboy born into wealth and privilege, the fact remains that he was exceptionally talented with a keen intelligence and created fascinating, sublimely beautiful artworks. It’s just that there appear to be veritable chasms of non-sequitur separating his stylistic shifts.
So we accept Picabia’s various style periods à la carte, as it were. We pick and choose what we like and ignore the rest. And what a large menu we are given.
Maker of Multitudes
That Picabia was a gifted draughtsman and painter is not in question. By his mid-twenties he was producing very good if not ground breaking Impressionist paintings. In 1910, at the age of 31, Picabia met Marcel Duchamp, who in turn introduced him to Guillaume Apollinaire, and the conceptual aspects of his work began to rapidly evolve. In short order he eschewed both observational imagery and classical perspective to produce a series of muscular Cubist landscapes which just as quickly leave landscape behind and move toward pure abstraction. By 1915 he is producing his Dada works, the first of his stylistic periods where he is clearly an innovator. The paintings during this time (Picabia was also working with film, producing magazines, drawing, and working with collage) feature machine imagery, intentional flatness, allusions to advertising illustration and mechanized reproduction, and artificial color.
Although the Dada works were much lauded at the time and continue to be today, by 1921 Picabia felt he had exhausted its potential and publicly announced his separation from the movement, declaring “One must be a nomad and traverse ideas as one would travel through countries and cities” and “Dada will live forever!…and I will stay Francis Picabia!”. Casting aside the machine imagery, Picabia began experimenting with figuration, a time that included the creation the simple, elegant, and ever so slightly demented “Spanish Woman” series of watercolors.
This relatively suave period ended with Picabia again pirouetting stylistically toward a significantly coarser, more abstracted figuration. These paintings, often of embracing couples, with their bright colors, bold strokes, and heavy outlines such as can be seen in Idyll, 1925-27, appear brutish relative to the “Spanish Woman” works. They are vaguely reminiscent of the Fauve or Blue Rider Group, but considerably more disconcerting in their compositional irreverence.
From here, Picabia’s rate of change only accelerated. Tacking once more toward refinement, he produced the series known collectively as the “transparencies”, typified by Atrata, 1929. Making use of the sophisticated drawing skills and minimal palette displayed in the “Spanish Woman” series, Picabia layered multiple images and compositions to create a true hybrid of abstraction and figuration, forcing the viewer’s eye to continuously move back and forth between the larger abstract composition and figures floating within. Monumentally influential to contemporary artists, David Salle and Sigmar Polke to name but two, this period is now seen by many as his most significant, a status formerly held by his Dadaist period works.
While the artist continued to overlay images for the next ten years, the imagery moved from the sublime integration and restraint of Atrata to the more overt composition and colors of Woman and Face, 1935-38, or eerily proto-Pop Art Superimposed Heads, 1938.
At this point, one could assert that the artist gave stylistic choice no more weight than switching media. He could produce boldly graphic works like Superimposed Heads and simultaneously more traditional, if disquieting, works like Portrait of a Woman, 1935-38. The question arises: has any other artist shown such apparently total indifference to the concept of an identifying style conveying something important about meaning? And if in answer, we arrive at the works done during the time of the German occupation of France, the time of the Gestapo and Vichey, the Resistance and collaborators.
The “War” Paintings
While one might debate whether Picabia’s Dada works are more influential than his Transparencies or vice versa, few have made any case at all for the paintings made during the war; in fact, quite the opposite. Produced while Picabia was living and working in Golfe-Juan, a small fishing village on the French Riviera near Cannes, and coinciding very closely to the time period between the German’s entering and leaving Paris, no works have caused critics and historians to question the artist’s aesthetics and personal beliefs more than these. If, as stated above, Picabia’s perplexing stylistic shifts allowed his admirers the freedom to choose from his prodigious output à la carte, in the case of the “War” paintings the choice has most often been to try and ignore them. A series of soft-core kitsch paintings closely based on soft-core porn photographs, we might be forgiven for thinking that the artist’s apparent goal was to see if, by rendering them in garish colors and including overtly sexual props, he could produce works even lewder and more embarrassing than the source materials on which they are based. And it could even be argued that if this was his goal, he succeeded wonderfully – or should we say horribly?
In painting after painting done at this time, scantily clad or completely nude women cavort on beds with dogs, pose with tropical flowers artfully covering their privates, or bathe in sybaritic abandon by the sea. Even when the subjects are conservatively clothed, for instance in Portrait of a Couple, 1943-43, floral scenery none-the-less overflows with prurient color while lovers frolic in the background.
Viewing the “War” paintings, perhaps it is inevitable that we question whether the evidence before us reveals nothing less than a brazen attempt by a pampered playboy artist to sell out to his new Nazi overlords.
Yet to hold this view necessarily requires an assumption that our contemporary opinion of these works, our persistent faint revulsion, was not shared by Picabia and his audience at the time. But how likely is it that the same sophisticated artist and viewers of Modern Art that appreciated the artist’s previous works would not feel the same way we do? Not likely at all. One might even posit that no one except those holding the same perverse Nazi aesthetic would find these paintings beautiful.
So the dichotomy found among viewers of Picabia’s “War” paintings can be expressed as follows:
First, anyone who shares the twisted aesthetics of the Nazis can only see in Picabia’s “War” paintings something beautiful.
Second, anyone uninfected with the Nazi’s perverted vision see these paintings as kitsch.
Third, this dichotomy is intentional. Picabia uses the Nazis own aesthetic to camouflage his repeated accusations of their moral bankruptcy; a damning critique hidden in plain sight.
The disadvantage of a protest art of this type is that it requires a certain level of ambiguity to succeed, and therefore depends on the intellectual acuity of the viewer to discern its double-sided nature. There are other notable examples of protest art of this kind, for instance Our Grand Circus by Iakovos Kambanellis, written and performed in Greece during the period of the military dictatorship, extolled the importance of the Greek history favored by the Junta while simultaneously delivering a blistering critique of the regime unnoticed by the Colonels themselves. How much easier though, if less subversive, for an artist to wear their outraged protest on their sleeve.
On the other hand, the advantage of Picabia’s form of protest art is that, precisely because it is psychologically obscured from the subject of its derision, it is not censored but allowed to enter into the culture. Once embedded, it continues to broadcast its critique to all not blinded by the warped aesthetic of those in power. If we accept this analysis of Picabia’s “War” paintings, then we must also necessarily shift our view of them and the artist, moving them both from the category of collaborator to that of resistor.
An Invisible Thread
If this understanding of Picabia’s intention and ability to compress conflicting messages into his “War” paintings is true, might we next ask how this insight illuminates the artist’s overall body of work? Let us assume that the “War” paintings, rather than representing a particularly disappointing moment in the artist’s vast and wildly dissimilar stylistic oeuvre, represent Picabia at his most conceptually clear-eyed. More than that: the “War” paintings represent a culmination for Picabia of his aesthetic investigation to explore art’s ability to hold layered and contradictory ideas in a single image.
Working our way in reverse, through the artist’s earlier works, can we find this thought consistently expressed? In the somber Portrait of a Woman, 1935-37, we become aware that the black dots are not simply a visual oddity, but a physical manifestation of the growing anxiety over European life in time of Hitler and Mussolini. Portrait of a Woman is an image of distress superimposed over an image of beauty.
With compression of multiple concepts as the main idea rather than style, we find that the “transparencies” paintings have more in common with the Superimposed Heads than we originally thought. Not only can the same can be said of Idyll, but it might be asserted that because Picabia was fixated on exploring art’s ability to hold and present multiple overlapping ideas in a single artwork, the development of a given style would belie, even undermine that understanding. So, rather than an inability to stick with a particular way of painting, Picabia is intentionally switching out styles to explore how different approaches to image making impact how compressed information can be accessed and understood. In the same way, perhaps we need to understand that rather than confuse our expectations by switching styles, the artist was underlining the point – don’t stop at the surface, look deeper. And indeed, we find that we can continue to follow this thread going back even further. The “Spanish Woman” series pushing figuration and abstraction into a single image. Amorous Parade layering a colorful if flat mechanical illustration on top of lines meant to convey three-point perspective. The early bold landscapes like the Spring merging multiple ideas about nature, abstraction, and motion into a series of singular images. Even the earliest impressionist works foreground idea over image in that many were painted not from nature but found postcards.
The cover of the catalogue for this exhibition features Picabia’s strange and wonderful The Cacodylic Eye, 1921. It is a collage of a few small photographs, painted images, and dozens of signatures by other artists besides Picabia.
A one-off piece, it yet beautifully encapsulates the artist’s emerging concept of idea compression; it makes an abstract totality out of individual signatures and images, it questions the role and importance of the individual in the artwork, it makes a sly joke about the value an artist’s signature confers upon a work (if an artist signature confers value, then a painting with dozens of signatures must be dozens of times more valuable). The Dada movement, of which Picabia was a key player, for the first time brought ideas to the forefront of what visual art can and should be about. Whether consciously or not, Picabia saw early on that ideas could be combined the same way individual brush strokes can create a image while still retaining their meaning as brush strokes.
In the end, we see that Picabia’s work is only confusing, the chasms between periods only insurmountable, if we limit our dialog to simply discussions of style. Conceptually, as the “War” paintings reveal, Picabia pursued a single, deepening investigation from 1910 forward. You just have to know how to stand in more than one place to see it.
Unquiet Americans
From Pop to Punk: Peter Saul
February 25th – April 25th, 2015
Venus Over Manhattan
980 Madison Avenue, FL 3
New York, New York 10075
Peter Saul, who will be 81 this year, has been happily making trouble for over 50 years. Marginalized by the mainstream art world, he is a role model and an inspiration for many artists who have followed. So there is much to say about a career this long, and Roberta Smith covers a great deal of it in a long, thoughtful New York Times review of his current show at Venus Over Manhattan, including the import of Saul’s first and long time dealer, the late Allan Frumkin.
The paintings and drawings in From Pop to Punk bridge a critical early period when Saul switched from oils to acrylics. Common now, acrylics were a relatively new medium in the 1960s, with the water soluble version first made available for use by artists in 1955. Introduced as an alternative to oils, many artists to this day attempt to replicate their look and feel, a goal that often ends in lackluster results. For Saul, acrylic’s slicker surfaces and acidic color range offered an exciting expansion of painting’s vocabulary and syntax. The advantages of this new medium for Saul are immediately apparent. Looking at Superman and Superdog in Jail, an oil painting from 1963, we see that most of the artist’s pictorial vocabulary is already present. The use of cultural icons, highly elastic (apparently boneless) figures, social commentary, and humor are all front and center. The paint application is loose and mottled, with the color bright and off kilter; Superman’s blue costume has turned a tarnished green. Affinity to the Bay Area Figurative Movement is still present (Saul was born in San Francisco and attended the San Francisco Art Institute) and it would not be difficult to imagine Saul developing in the vein of fellow native Californian Wayne Thiebaud.
But it was the 1960s: Ronald Reagan was elected governor of California, Angela Davis was at UCLA, and the Vietnam War was escalating. Saul was engaged in social commentary from the beginning, as Superman and Superdog in Jail shows, but this hardly prepares us for what comes next. For with his adoption of acrylics, sly allusion gives way to a scathing caricature and political satire on par with Honoré Daumier or George Grosz. (I specifically mention these two precursors because the number of artists who successful made political art is a very small group indeed.) Whether Saul’s conceptual leap was inspired by the acrylic’s unique qualities, or his adoption of the acrylics was motivated by his developing political vision, one need only look at The Government of California, 1969, to see how wild and wildly effective is this marriage of medium and message.
It’s almost as if Saul turned a knob and everything that was fuzzy and indistinct popped into razor sharp focus. Where the figure of Superman is faceless in the previous work, here the faces of Reagan and King are as unmistakable as the Golden Gate Bridge and city of San Francisco in the background. His paint application, previously loose with clearly visible brushstrokes, is now completely sublimated in favor of the narrative. Drawn lines are no longer indistinct, but sharply delineated, as are the artist’s politics. And if we’re still unclear, Saul literally spells it out for us with words embedded throughout the composition.
These works have a intense, manic quality that is actually heightened by the artist’s tight control over the composition; our eye is forced to be in constant motion over the canvas because every area is activated with either line or color (or often both). Indeed the color is exceptional on multiple levels. First and foremost, Saul’s colors are aggressive, hot, and bright in a way previously unseen in painting. They are also, thanks to the particular substances found in certain acrylic colors, extremely unnatural. By that I mean, they can contain not only the natural earth colors found in most oil paint, but also those derived from synthetic chemicals, for instance phthalocyanine. Secondly, they are, I believe, intimately tied to the artist’s sense of moral outrage. One cannot escape the observation that many of Saul’s paintings contain extremely prurient images; nudity, rape, torture, graphic violence are all in ample abundance.
Yet in using such an incredibly acidic palette, Saul would exact payment from the viewer. Yes, the colors pull your attention in like a neon sign, but extended looking actually hurts your eyes. They’re just too hot; it’s almost like trying to stare at the sun.
Saul’s (underground) comic book inspired caricatures bite deep, his wit is razor sharp, his political critique dead on. But the ingredient bringing these works to critical mass is Saul’s absolutely merciless palette.
One more thing.
After viewing the Saul show, my daughter and I headed over to the Metropolitan Museum to see the exhibition The Plains Indians: Artists of Earth and Sky. While weaving our way through the museum we came upon the new installation of Thomas Hart Benton’s America Today mural from 1930. The Regionalist movement, in which Benton played a major part, has largely fallen from our contemporary consciousness. Superseded initially by the Abstract Expressionist art of Pollock – Benton’s most famous student – and his contemporaries, and the endless parade of contemporary movements that followed. But looking at America Today it is hard not to see a connection, to see Benton’s portrayal of striving Americans reaching out across the decades to Saul’s struggling Americans forty years later, two unquiet Americans in conversation.
Brave the cold!
January in New York, but with the temperature below twenty degrees, it feels more like Chicago. Fortunately, there are any number of exhibitions opening this month that are worth seeing. With that in mind, I wanted to do a quick post about a few shows opening in Chelsea, Thursday night, January 8th:
There are two solo exhibitions at Elizabeth Harris Gallery. In the large space is Holly Miller: twist, bend and rise…, and in the small space William Carroll: manhattan. There is a catalogue for Holly’s show, for which I wrote the essay (and with which I am particularly pleased). Bill continues to document his walking tour of New York City, which I have written about previously for artcritical.com. Although these are two solo shows, both artist’s works offer very personal observations on the passage of time.
Meanwhile, group shows I plan on seeing –
At Morgan Lehman Gallery is Rough Cut a group show curated by Jennifer Samet and Elizabeth Hazan featuring the work of Hazan and eight others who use stencil technique to create their works.
At Margaret Thatcher Projects is Reconfigured with four artists, including one of my favorites, Meg Hitchcock.
At Lennon Weinberg is a work on paper show, Salon du Dessin, featuring represented and invited artists.
Sundays in the Arbor with Gladys
Gladys Nilsson
October 23 – December 6th, 2014
Garth Greenen Gallery
529 West 20th Street – 10th floor
New York, NY 10011
How happy I was to walk into Garth Greenan Gallery this past Saturday and find that the exhibition of large works on paper by Gladys Nilsson, which was supposed to have closed on December 6th, was still up. As Garth explained, “Roberta told me I should leave the show up until we closed for the holidays”. I had wanted to see the show all along, but family obligations limited my time for getting out and about over the fall season, and I had already missed a number of shows including, so I thought, this one. Thanks to a wise recommendation by Ms. Smith, and a bit of serendipity, I was granted a second chance. And because I do not believe that one stops thinking about an artist just because their show is over, I wanted to say a few words about the show and Nilsson.
I am from Chicago originally, a graduate of the School of the Art Institute, and so naturally very familiar with Chicago Imagism – a local and specific manifestation of Pop Art – and all of the subgroups named for a series of fantastic (in every meaning of the word) artist organized exhibitions at the Hyde Park Art Center in the 1960s. This included The Non-Plussed Some, The False Image, Chicago Antigua, Marriage Chicago Style, and the one that in 1966 started them all: The Hairy Who, which included Jim Nutt, Suellen Rocca, Jim Falconer, Art Green, Karl Wirsum, and Gladys Nilsson. Linking these artists together were a number of shared aesthetic proclivities: a taste for scatological and sexual humor, a rejection of pure abstraction in favor of imagery, a blue-collar inspired selection of source material – comic books, pin-ball machines, burlesque shows, professional wrestling, etc. – for inspiration, an omnipresent sense of horror vacui and, more than anything, a relentless formal inventiveness.
Thirty years ago, in 1984, I curated a mid-career retrospective of Nilsson’s work at Randolph Street Gallery, a not-for-profit in Chicago. She had already been showing for twenty years but had not been given a retrospective in her own home town. The reasons then, as now, for her being under appreciated related in small measure to her primarily using the medium of water-color on paper, albeit masterfully, and to a greater degree, as Rob Storr underlines in the catalog for the Greenen exhibition, being a woman. A woman and, one can add as well, Jim Nutt’s wife and a mother to boot. So, water-colorist, woman, artist’s wife, mother = 4 strikes. Archaic notions perhaps, but still overly prevalent and an undeniable drag on Nilsson’s career (and any other woman). Oh, and let’s not forget that she’s a Chicago artist who never lived in New York.
Nilsson has a certain import for me, because it was while curating Gladys Nilsson: Greatist Hits from Chicago, Selected Works 1967 – 1984, that I first became aware of how few works one actually holds in one’s mind when thinking of an artist’s oeuvre. Think about any artist, and perhaps you will pull up four, five, maybe seven works at most to represent that artist’s work. Pushed, you might come up with a few more representing different periods. A disservice to any artist, but especially when the artist is as pictorially inventive as Nilsson. Three decades later, walking into Garth Greenen Gallery, viewing Nilsson works from the past three years, this realization was once more brought home.
In the main room are thirteen large works from the Girl in the Arbor series, a mix of vertical and horizontal layouts comprised of water-color and collage. In the side rooms are smaller, essentially black and white works from the Plant series, comprised of ink, graphite and collage. They are all immediately recognizable as Nilsson’s work, yet far different than the work shown in her last New York solo exhibition only six years ago. The whimsical quality so much a part of her work is still evident, but something all together tougher has been added to the mix as well.
Perhaps it was motivated by the addition of the collage elements, whose density and resolution would contrast awkwardly with Nilsson’s previous application of water-color. In these works, however, the artist visually counter weights the collage by applying the colors in bolder ways, replacing her graduated modulations in a single form with solid colors.
This has the effect of intensifying the figure ground relationship as well. In earlier works, the cast of characters would often blend in with the landscape, figure and foliage treated in similar manner. No such confusion in these works. Nilsson’s heroine in each piece, along with her chair/throne, stands starkly apart from her surroundings, no matter how much they might weave around and over her. The character’s confidence, and Nilsson’s, is evident; partially dressed, boudoir askew, no matter – the tiny figures clamoring on every side do not even rise to the level of pests. Rob Storr in his essay refers to the central figure as a giant, and against the other tiny figures, one can see why. But I would note that the chair and foliage are in scale to Nilsson’s protagonist and suggest that it is not that she is so large, but that those around her are so small.
Nilsson has, when speaking to me at least, always shrugged off the way she was so often treated as somehow lesser to her male peers. Still, it can’t have been fun. Yet if the exuberant works in this exhibition are proof of anything, it’s that Gladys Nilsson continues to have the last laugh.
Modern Love
Henri Matisse: The Cut-Outs
Museum of Modern Art
October 12, 2014–February 8, 2015
Perhaps you are wondering if this show of late Matisse cut outs is worth it?
Rather than writing a lengthy explanation of why, YES!, it most certainly is worth it, I compiled a short list of reasons which you can read below (and then run out and see the show!):
1. If you were looking for what Modernism, an experiment that began at the end of the 19th century and culminated in the middle of the 20th century, was seeking to achieve visually, it would be hard to find a better example than these late works by Matisse.
2. Speaking of late works, the cut outs show the kind of refined innovation possible when an artist has decades of experience to draw upon. Matisse was already seventy when he started working seriously on cut outs as works in their own right.
3. “Shit, he can cut paper better than I can draw”. Watching the two short films in the exhibition of Matisse cutting out his hand colored paper is just totally kick-ass to watch.
4. The exhibition is fantastically comprehensive. It should go without saying that when one takes into account the size of the works, their obvious fragility, and the increasingly high insurance costs involved, we are unlikely to see such a full a presentation of the cut outs again anytime soon.
5. The show outlines quite clearly Matisse’s own slow realization and subsequent embrace of the cut outs as a full art form in their own right.
6. If you need yet another reason to be impressed, keep in mind while you’re looking at some of the larger, wall size pieces, that most of the works in this show were done after the artist was no longer able to stand and confined to a wheelchair:
7. Inevitably, because of the fragility mentioned above, all but one work is behind glass. Happily, there is one very large piece that is not behind glass, and it is a potent reminder that while we have become enured to viewing images on flat-screen TVs and computer monitors, there is something wonderfully tactile and rich about looking at something unmediated by glass between it and us. Reproductions really fail to convey the true texture or import of scale in these works.
8. Finally, a warning: do not plan on viewing other artwork immediately after viewing the Matisse show. Anything else is bound to seem like very weak tea indeed.
The Alchemist
JEFF KOONS: A RETROSPECTIVE
Whitney Museum of American Art
June 27 – October 19th, 2014
Rem Koolhaas: “But is there a Machiavellian part of you?”
Jeff Koons: “Some of it is there. I guess it is harder to recognize that, because I think people look at that notion negatively rather than as a tool of communication.”
Opinions Differ
I like Jeff Koons’ art.
Not everyone agrees. This has been the case since he first began showing at the end of the 1970s. But his current Whitney retrospective has elicited particularly strong responses in both directions from the critics. Roberta Smith in the New York Times found it “gripping”, while Peter Schjeldahl in the New Yorker calls him “the most original, controversial, and expensive artist of the past three and a half decades”. In the negative column, Barry Schwabsky brings a Marxist perspective to aver in the Nation why “the work fails me”, while Saul Ostrow writing for Artcritical finds the works psychologically “insignificant”. Jed Perl lets out all of the stops in The New York Review of Books to declare that the entire retrospective is nothing but a big “vacuum”. That Koons can still evoke such strong reactions after showing for over thirty-five years is interesting in itself. That each critic felt the need to go into great detail explaining the reasons for their acclaim or derision is a testament to the problems, aesthetically and intellectually, Koons work presents for critical analysis. The thing is that, as diametrically opposed as these critiques are to one another, Koons work is so incredibly slippery that it is difficult to argue that any of them are outright wrong. Critically, trying to draw a bead on Koons is like trying to shoot Schrödinger’s cat.
Everyone Starts Somewhere
It is notable that all of these reviews share the opinion that, for good or bad, Koons is regarded as one of the most important artists working today. This is so pivotal to understanding where each is coming from that it is easy to forget that Koons was not viewed as a superstar when he first began showing. In fact, if I recall correctly, Koons left one of his first New York dealers because they were not willing to give him a solo exhibition, at least not as soon as he wanted one.
Nor did his very early work radically stand out from his peers. Much of the art dialog of the 1980s was defined by artists working with Readymades, corporate critique, and appropriation. Besides Koons, Haim Steinbach, Ashley Bickerton, Hans Haacke, Barbara Kruger, and Sherrie Levine, to name but a few, were equally active participants in this conversation. This is in not to make less of the works that comprise “The New”, “Equalibrium”, or the “Luxury and Degradation” series, just a reminder that Koons was a mere mortal once like the rest of us.
It was as in 1988 – in between the stock market crash of 1987 and the disastrous Sotheby’s Contemporary Art auction of 1989 – that Koons unveiled the Banality series and began to truly set himself apart.
The Banality of…
Koons had played with pure kitsch earlier in the Statuary series. But those works are cast in stainless steel and, in spite of their lowbrow source material, have an undeniable formal elegance. The Banality series transforms the original source material only by increasing its scale – a fact emphasized by the artist’s statement that, as with the inspirational tchotchkes, traditional German and Italian craftsmen made these too. There is no eluding their content through transformation, and if Koons previous content could be puzzling, some of the works in this series are absolutely baffling. Notoriously, there is the white Michael Jackson with his pet chimp Bubbles, but also the girl in the bath tub with the snorkel (and also the couple on the bench holding puppies that brought on a copyright lawsuit which Koons ultimately lost). Yes, there was the usual insistence by the artist that these works incorporated an excruciating level of attention to detail and quality control, but to what end? The trans-formative veneer of formalism has been removed, and we, or rather Koons high end collectors, are being asked to spend a great deal of money to buy an exceedingly large tchochke and put it in their home. Which, in fact, they did.
As the question of what Koons is up to increases exponentially from this point in his career forward, it is worth taking a moment to remark on the one major piece that is rarely if ever discussed: the character called Jeff Koons.
I Am the Walrus
Throughout the 1980s, Paul Rubens appeared only as Pee Wee Herman. Andy Kaufman maintained character to such an intense degree that to this day some people believe he faked his own death as one of his “works”. For both of these performers the line between themselves and their creations was so fuzzy, so confounding, that something exciting, even dangerous, was engendered in the gap between what was real and what was fake. It is obvious that Koons artworks play with our uncertainty about their sincerity. But what of the artist himself? Is Jeff Koons for real?
This question, which underlies so many others concerning the artist’s work, was arguably pushed to its limits with the Made in Heaven series.
Made in Heaven was first shown in the 1990 Venice Biennale, and critical response was, to say the least, poor. If we are being generous, we might give the artist a pass on this entire series as works created under the stress of a failing personal relationship. But that is in hindsight, and an assumption at that. Koons, at least “the artist Jeff Koons”, spoke at the time of the works offering viewers a chance to reclaim their sexual innocence, to once again experience Eden. He spoke of erasing barriers, moving beyond censorship, freeing our minds. What viewers got were explicit photo-realistic paintings and sculptures of Jeff Koons and Italian porn star Illona Staller, his girlfriend and soon to be wife (and then ex-wife), having sex.
As I said, I like Jeff Koons art, but this particular body of work fails on so many levels. First and foremost, it must be noted that Illona Staller, whose stage name is Cicciolina, had already created an identity and narrative almost identical to the Made in Heaven series. It might be debatable whether or not Koons adoption of Staller’s narrative falls short of outright plagiarism. That he gave her no credit at all is simply unacceptable.
Equally disturbing are the images themselves. Pornography depends, at least to some extent, on the anonymity of the actors, on the ability of the viewer to place themselves in the image. Because Made in Heaven depicts images of two extremely well known people, it is the opposite of this. In fact, standing in a public gallery space looking at celebrities able to have sex in front of you – something the rest of us absolutely could not do – seems like an act of immense, unbridled, in-your-face privilege.
How well I remember walking into a back viewing space at Sonnabend Gallery in 1991 during the Made in Heaven exhibition and seeing an extremely large painting of a photographic close up of Jeff Koons penis inside of Illona Staller (displayed in the “adults only” section of this retrospective and too graphic to put on this website). And I thought, okay, I now know more about Jeff Koons than I ever needed or wanted to know. He’s finished for me.
Puppy!
After Made in Heaven it appeared that Koons star was in retrograde, that he had flamed out. As the current retrospective has shown, there are always those ready to dismiss him and his work. Some took the fact that he was not invited to Documenta 9 in 1992 as confirmation of his fall from grace. And for many artists after crashing and burning in such a spectacular manner, recovering their careers to any degree would be a remote possibility.
So one cannot dismiss the fact that for many, the most memorable installation at Documenta 9 was not, in fact, in Documenta 9 but at the nearby Arolsen Castle where Koons had convinced three of his dealers to pay for the creation of 43 foot high flowering Puppy.
It might be odd to use the words balls and puppy in the same sentence, but it is necessary to understand Koons achievement on both levels; that he had the nerve to risk such a major statement after such a devastating (for most) fall, and that the resulting work was such a wonder to behold, even in reproduction. The fact that it followed Made in Heaven can still give one aesthetic whiplash thinking about it. That Koons could go from failed porn to flowering puppy did more than hit the reset button for his career, it elevated it to another level. One simply could not, can not, pigeon hole or make assumptions about what Koons is doing or what the work is ultimately about. It was at this moment that I became convinced that Koons work is for real.
Also, it is impossible to think of Puppy and not smile.
Nothing is What it Seems
Koons work is for real, but the world is not. One of the major themes of his work is that surfaces are deceiving, that nothing is what it seems. The water holding the basketballs in suspension in the Equalibrium series is not simply water. The stainless-steel tchochkes in the Statuary series are neither tchochkes any longer nor the valuable silver they visually promise. Made in Heaven does not depict sexual freedom or bliss or a new Eden.
Often Koons goes a step further: things may even be the opposite of what they appear. The inflatables in Seal Walrus (Trashcan) are not fragile plastic filled with air about to be punctured, but hard aluminum. Play-Doh is also aluminum, and the apparently cheap molded plastic Gorilla is actually made from granite.
Which must lead us inevitably back to the artist’s creation of “Jeff Koons, the artist”.
The Emperor’s New Clothes
Koons often speaks of his work in happy terms, promoting it as if each piece was emotionally intended to be a version of Puppy. He speaks of the unbelievable attention to detail and scrupulous craft that is involved in making every work. These points are most often the things related by collectors and curators talking about his work as well – one need only read the accompanying wall labels and catalog for the current retrospective. To listen to Koons, one might conclude that his work is only about surfaces, and only meant to reflect back his collector’s rose colored view of themselves like one of the mirrored pieces in the Easyfun series. To no small degree, this might be why so many artists and critics think Koons and his work as the equivalent of the Emperor’s New Clothes.
But I think of Francis Picabia. During WWII, after the Germans entered France, Picabia made a unique body of works, completely different from everything he made before the war and after, which may be typified by Women with Bulldog, 1941. The astounding thing about these works is, for the Nazi, they appeared to fit perfectly into their warped idea of representational beauty, while for everyone else they appear as an acidic commentary on the perversity of Nazi vision. One assumes that Picabia never spoke of this, as to do so would be to give away the game.
So it is, I believe, with Koons. “Jeff Koons the artist” appears to be a courtier, making art with the highest attention to craft and workmanship, just as his (super) wealthy collectors would expect. But he’s filling their homes with monstrous treacle, gigantic kittens playing peekaboo from hanging stockings. They see gold, we see dreck. For this to succeed, Koons can never break character.
Jeff Koons is not the Emperor’s New Clothes. Jeff Koons is the tailor.
Dead Enders
“Italian Futurism, 1909 – 1944: Reconstructing the Universe” at the Guggenheim Museum, February 21 – September 1, 2014
“Degenerate Art: The Attack on Modern Art in Nazi Germany, 1937” at the Neue Galerie, March 13 – September 1, 2014
Will we ever again see the unrestrained excitement and propagation of new art movements that were born at a breathless pace one after another during the 20th century? One would be foolish to try and predict such an unknowable future, but if the first decade and a half of the 21st century proves indicative, it would seem the age of unrelenting innovation is taking an extended break. At least for the moment, it appears that art that looks like other art is what collectors crave and galleries feature. Not that newness is essential to art being good. Indeed, I think that the idea that all art must be avant-garde has little merit.
And yet what a time for new ideas the 20th century was! In its first decade everything, in every field, was in a state of white-hot flux; Einstein, Freud, Lenin, Madam Curie, Edison, Georges Méliès, Theodore Roosevelt, and the Wright brothers were all fervently at work. Many of the ideas from that time continue to define the world we live in today. Some ideas about art from those early decades proved enduring as well – one can draw a fairly straight line from Marcel Duchamp’s Readymades through Andy Warhol’s soup cans to Jeff Koons’ vacuum cleaners. However, whatever their promise seemed to be at the time, the majority of them faded as quickly as they appeared. Even two of the most spectacular movements – German Expressionism and Italian Futurism – turned out to be dead ends, albeit for very different reasons. Reasons fully illuminated in two great and scholarly not-to-be-missed exhibitions, each ending its run this month.
“Degenerate Art: The Attack on Modern Art in Nazi Germany, 1937” at the Neue Galerie is not the first time that Hitler’s infamous traveling exhibition has been partially recreated. In 1991, in part as a response to the reunification of Germany, a larger and more comprehensive exhibition, “Degenerate Art: The Fate of the Avant-Garde in Nazi Germany” was put together at the Los Angeles County Museum of Art by Stephanie Barron and traveled to the Art Institute of Chicago. It did not travel to New York and, in any case, it is a story worth retelling for every generation, so 23 years later we are fortunate that Olaf Peters organized this new iteration for the Neue Galerie.
While as noted above the LACMA show contained more works, the current exhibition includes works by the Nazi’s artists of choice for comparison. In a particularly illuminating pairing, the triptych “The Four Elements: Fire, Earth, Water, and Air” a banal Neoclassical by Nazi favorite Adolf Ziegler hangs next to Max Beckmann’s enigmatic and overwhelming triptych “Departure”. Talk about being hoist with one’s own petard, these two works alone are enough to bring home the point that it wasn’t just that the Nazi’s hated the great contemporary art flourishing all around them, it was also that what they liked, publicly at least, was kitsch dreck and, worst of all, boring.
But of course, boring art or, more to the point, an art that did not ask questions was what the Nazi’s wanted, needed. As they ramped up their war machine, they most certainly did not want artists like Otto Dix, with paintings like “The Trench”, reminding the German people that war is not noble and heroic but dark and horrible. Nor, for that matter, could their ideology accept George Grosz praising in portraiture the writer, and definitely non-Aryan, Max Hermann-Neisse.
As history and this exhibition attests with a display of empty frames, the Nazi’s were not interested in intellectual debates but actions – they sought to reconfigure German culture through force. Along with their infamous book burnings, they removed thousands of artworks from museums – over 600 Kirchner paintings alone were removed – expelled artists from academies and schools, and worked tirelessly to destroy careers and reputations through their official publications. The havoc they created effectively crippled one of the most vital art movements in Europe, with the effects lasting long after the war ended. For although the Nazis lost, the war changed everything about the world that followed. Art collectors, the majority of whom tend to be conservative by nature, were happy to replace the heat and passion that engendered the German Expressionist movement with the distanced cool of Abstract Expressionism.
Italian Futurism, as the voluminous exhibition at the Guggenheim shows, was an all together different undertaking. Organized by Vivian Greene, Senior Curator of 19th and Early 20th Century Art at the Guggenheim, and a team of advisers, “Italian Futurism, 1909 – 1944: Reconstructing the Universe” is breathtaking in its completeness. With the exception of Giacomo Balla’s “Dynamism of a Dog on a Leash”, it appears that every major work of Italian Futurism is in the exhibition. Winding your way up the spiral ramp (admittedly one of the few times I have actually walked up instead of down) one starts with a room devoted to one of the three greatest artists of the movement, Umberto Boccioni. Along with his other sculptures, “Unique Forms of Continuity in Space” from 1913 is so ahead of its time, and for many, myself included, so iconic, that it gives instant legitimacy to the movement as a whole. Unfortunately, Boccioni’s career was cut brutally short when he died serving in the Italian Army during WWI. Which brings up one of the ideas that will eventually doom the movement: they did not only worship the future, but the idea of war as a means of achieving that future. Like all fascists, they were utopians with a very dark streak.
So they loved machines, but also tanks.Which makes for some very disturbing if interesting works, such as one of the better paintings in the exhibition, Gino Severini’s “Armored Train in Action,” 1915.
Beautiful, almost lyrically formal, it none-the-less shows soldiers and cannon firing out from a moving train. But in its completeness, the exhibition reveals another weakness of the Italian Futurists, for after naming Balla, Boccioni, and Severini, the level of talent decreases precipitously. For every Giacamo Balla “Street Light”, there are dozens of far lesser works.
There is something else very strange about the Italian Futurists; they idolized machines, war, and an idealized tomorrow, but largely eschewed more modern means of art production – there are few photographers overall, and hardly any filmmakers at all. Like their fascist counterparts in the north, they were overall a conservative movement technically – they overwhelmingly favored traditional techniques like oil painting – and in their thinking. For as the century progressed, their fascination with the future fixated on flight, but not flying itself. Instead of thinking about how airplanes changed the way we move around the planet, they found themselves illustrating what one sees from above. In short, while the rest of 20th century art history was invested in expanding our ideas about what art can be, the Italian Futurists were locked into ever diminishing considerations until finally, like the Guggenheim upward ramp, it ends up in the air with nowhere to go.
Both shows end this Monday, September 1st. If you haven’t seem them, I urge to do so – you will not again see the likes of either anytime soon.
Joan Mitchell x 2
Joan Mitchell: Trees
May 15 – August 29, 2014 at Cheim & Read
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Joan Mitchell (1925 – 1992) is often referred to as a “Second Generation Abstract Expressionist”, a group which includes Alfred Leslie, Grace Hartigan, and Michael Goldberg among others, and which, ostensibly, separates her and her peers in some supposedly relevant way from the so called original Abstract Expressionist of Jackson Pollock, Willem and Elaine de Kooning, Lee Krasner, Franz Klein, Clifford Still, etc., born ten to fifteen years earlier. Perhaps it made some kind of sense at the time, but now it is an arbitrary and critically meaningless separation. Set aside for the moment that all of these artists showed together in the seminal “Ninth Street Art Exhibition” in 1951, rendering “who’s in which group” discussions somewhat moot. The far more important criteria for any group conversation is always: did the artist in question expand our understanding in a deep and original way. So, asked this way, does Joan Mitchell deserve to be thought of as an important Abstract Expressionist? Yes.
One needn’t take my word for it for, as a happy coincidence would have it, there are currently two Joan Mitchell exhibitions nearly across the street from each other on 25th Street. The larger exhibition at Cheim & Read presents eight paintings and three works on paper spanning the years 1964 to 1991. Over at Lennon Weinberg there are twenty-three works on paper and only one painting; it is a smaller, more intimate, and the arguably more important exhibition.
Not that the works at Cheim & Read are unimportant. Indeed most are very good, and a couple, First Cypress, 1964, and Red Tree, 1976, are knockouts.
Unfortunately, there is simply not enough connecting works for a viewer to follow Mitchell’s thinking as she moves from one period to the next. Whatever the loan possibilities or decision making that lay behind this show, having only one or two works representing an entire decade makes for an unsatisfying experience. One might just as easily called this exhibition: Sometimes Joan Mitchell Liked to Paint Trees.
Meanwhile, over at Lennon Weinberg are a group of never before exhibited works on paper from the artist’s pivotal early years in France. While there is no written evidence providing proof positive that these drawings were made specifically in preparation for Mitchell’s so called “Black Paintings” paintings of 1965, visually there can be little doubt. Along with the paintings, these works on paper present a maturing artist less indebted to her New York peers, moving with careful assurance toward a more personal, more mature style.
These works, many from her personal sketchbooks, give an intimate, upclose view of an artist pushing out, experimenting, creating a path as she goes. For the most part physically small works, the one just above is only 10 1/2 x 8 1/4 inches, they read large – an excellent proof that our perception of monumentality is based in psychologically rather than physical scale.
They are also striking in how completely they describe and encapsule the fullness of Mitchell’s future thinking.
Indeed, in the work above, we can isolate each mark and appreciate the artist’s decision to weave in the red pastel to give the structure depth.
The fact that we are first seeing these works 50 years after they were made does not change our larger understanding of Mitchell’s work. That she was tough, uncompromising, and visionary in a time when women paid a heavy price for being an independent thinker is no secret. But these intimate works, each a small masterpiece in itself, increase expotentially our ability to see into the nuance and sophistication of her inner thoughts.
Joan Mitchell: Trees runs through the end of August. Joan Mitchell: The Black Drawings and Related Works 1964 – 1967 closes today.